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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,530 of 30,222    |
|    Weedy to All    |
|    On Inconstancy of Heart: [I]    |
|    25 Jul 21 23:47:17    |
      From: richarra@gmail.com              On Inconstancy of Heart: [I]              CHRIST.       My son, do not trust your affections, for they are changeable and       inconstant. All your life you are subject to change, even against your       inclination.(Rom.8:20) At one time you are cheerful, at another sad;       now peaceful, now troubled: now full of devotion, now wholly lacking       it; now zealous, now slothful; now grave, now gay. But the wise man,       who is well versed in spiritual matters, stands above these changing       emotions. He pays small regard to his momentary feelings and whims,       but directs all the powers of his mind towards the right and true end.       --Thomas à Kempis --Imitation of Christ Bk 3, Ch 33              <<>><<>><<>>       July 26th – SS. Anne and Joachim              It is a dogma of faith that Mary the mother of God-Made-Man was       herself conceived and born immaculate--that is, untainted in soul by       the stain of original sin that has marked the souls of all other human       beings since Adam’s fall. Some devout Catholics of yore thought it       appropriate to theorize that Mary herself was not conceived in the       normal way, but by a virginal conception like that of Jesus. Catholic       devotion to SS. Anne and Joachim overrules this mistaken piety. In       honoring them as the true grandparents of Jesus, it implies that Mary       was begotten in the manner that God established for the human race.              The gospels tell us nothing about Mary’s parents. Not even their       names. Practically everything that tradition says about them comes       from a second century “imitation” gospel called the “Proto-gospel of       James.” In the early Church, there was some difficulty about sorting       out true books of the New Testament from counterfeits written in       scriptural style for one purpose or another. The most respectable of       these “pseudo-scriptures” is the Proto-gospel of James (2nd century).       If it is not accepted as a bible book, it quite likely does record       some actual traditions about Our Lady.              According to the Proto-gospel, Mary’s parents had the names we give       them today--Anne and Joachim. They are said to have been rich and       pious citizens of Nazareth. But they were also childless, in a       civilization in which childlessness was considered a stigma. Grieving       over their sterility, Joachim withdrew to the desert to pray. Anne       (i.e. Hannah, which means “grace”) remained at home; but she also       prayed for a child, promising to give over any offspring to God for       His own service. To each of them an angel now appeared. Their plea has       been granted, he said: when they reunited, Anne would conceive a girl.       The prediction was fulfilled. The parents called her Mary (i.e.       Miriam). The story parallels that of the Biblical narrative (1 Samuel       1) of the childless Hannah bearing Samuel. It is worth noting that in       Hebrew Anne and Hannah are the same name.              Popular Christian devotion to these parents of so great a daughter       developed naturally. They must have been wonderful people to have been       so favored. Through them, Jesus became a member of an extended       family--a concept that society venerated. Finally, they were saints       whom average couples could more easily appreciate than the virginal       parents of Jesus Himself.              Devotion to St. Anne in the Mideast dates from at least the 4th       century. Her feast was set on July 25. The Greeks also had a feast of       SS. Joachim and Anne, observed on September 9. In the West, there was       devotion to St. Anne as early as the eighth century, but she was       honored by a feast day, July 26, only after the 13th century. The cult       of St. Joachim developed more slowly, achieving recognition in the       15th century. He was assigned a feast day, September 16, only in 1913.       After Vatican II, the Church appropriately gave the couple a joint       feast on July 26, the former feast date of St. Anne alone.              At Auray in Brittany, France, there was a very popular shrine to St.       Anne in the early middle ages. In the New World, the chief shrine to       Mary’s mother is at Beaupre in the Province of Quebec, Canada. Here,       on March 13, 1658, French immigrants laid the foundation of the first       chapel in her honor. St. Anne de Beaupre became a popular spot for       pilgrimage from that day on. By 1905 the annual number of pilgrims had       reached 168,000.              Although St. Anne remains more popular than her saintly husband,       Catholic devotion to the pair has been essentially a devotion to the       human family. Having produced a daughter whom God called upon to give       to the world its redeemer, they had become the supreme witnesses of       the greatness of the family as a divine creation. In them, every other       couple can find a reassurance that in marriage, by bearing and raising       children for the greater honor and glory of God, they are privileged       to be, if not God’s grandparents, at least co-creators with Him of the       human race.       –Father Robert                     Saint Quote:       The love of worldly possessions is a sort of bird line,       which entangles the soul, and prevents it flying to God.       --Saint Augustine              Bible Quote:        Who shall find a valiant woman? far and from the uttermost coasts is       the price of her. 11 The heart of her husband trusteth in her, and he       shall have no need of spoils. 12 She will render him good, and not       evil, all the days of her life. (Proverbs 31:10-12)                     <><><><>        Joachim and Anne, how blessed a couple! All creation is indebted       to you. For at your hands the Creator was offered a gift excelling all       other gifts: a chaste mother, who alone was worthy of him.        Joachim and Anne, how blessed and spotless a couple! You will be       known by the fruit you have borne, as the Lord says: "By their fruits       you will know them." The conduct of your life pleased God and was       worthy of your daughter. For by the chaste and holy life you led       together, you have fashioned a jewel of virginity: she who remained a       virgin before, during, and after giving birth. She alone for all time       would maintain her virginity in mind and soul as well as in body.        Joachim and Anne, how chaste a couple! While leading a devout and       holy life in your human nature, you gave birth to a daughter nobler       than the angels, whose queen she now is.       --from a sermon by St. John Damascene              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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