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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,594 of 30,222    |
|    Weedy to All    |
|    On The Royal Road of the Holy Cross (VII    |
|    05 Oct 21 00:15:02    |
      From: richarra@gmail.com              On The Royal Road of the Holy Cross (VII)              You are greatly mistaken if you look for anything save to endure       trials, for all this mortal life is full of troubles, (Job 14:1) and       everywhere marked with crosses. The further a man advances in the       spiritual life, the heavier and more numerous he finds the crosses,       for his ever-deepening love of God makes more bitter the sorrows of       his earthly exile.       --Thomas à Kempis--Imitation of Christ Book 2, Ch. 12              <<>><<>><<>>       October 5th - St. Luigi Scrosoppi              Luigi Scrosoppi was born on the 4th of August 1804 in Udine, a city in       the region of Friuli in the north of Italy. He grew up in a family       atmosphere of faith and Christian charity. At 12 years of age he       began preparing for the priesthood at the Udine diocesan seminary, and       was ordained in 1827. At his side were his two brothers Charles and       John Baptist, both of them also priests.              The wretchedly poor conditions during the 1800s in a Friuli devastated       by famine, wars and pestilence were for Luigi an invitation to care       for those most in need. With other priests and a group of young       teachers he dedicated himself to gathering together and educating poor       and abandoned girls from Udine and the surrounding countryside. To       them he devoted all his material possessions, his energies and his       affection. He did not spare himself, and when the situation called for       it he went around begging; he relied on people's help, and above all,       trusted in the Lord. In fact his whole life bears witness to his great       trust in Divine Providence. Regarding the works of charity in which he       was engaged, he wrote: "The providence of God, who prepares minds and       hearts to undertake His works, was alone the foundation of this       Institute... that loving tender Providence that never deserts those       who trust in Him". He lost no opportunity in fostering this confidence       in the girls he gathered together and in the young women devoted to       their education. They came to be called "school mistresses" because       they were skilled in sewing and embroidery but were also able to teach       "reading, writing and arithmetic" as they used to say. They were women       of different ages and backgrounds, and in each of them there matured       the decision to place their lives in the hands of the Lord and to       consecrate themselves to Him, serving Him in the family of the       "outcast". On the evening of the 1st of February 1837, as a sign of       their definitive decision, nine women put aside their possessions and       chose to live their total dedication to Him in poverty. In this simple       manner the Congregation of the Sisters of Providence, the religious       family founded by Father Luigi, came into being. Others came to join       the first group. Some were rich, others poor, some educated, others       illiterate, some from the nobility, others of humble origins. In the       house of Providence there was room for all and all become sisters.              The founder encouraged them to make sacrifices and urged them to take       affectionate care of the girls, whom they were to regard as the "apple       of their eyes". He said to them: "More than anything else, these       daughters of the poor need to be educated in affection and to learn       all that is necessary to live an honest life". And once again: "The       weariness, persevering effort, constant work and the tiresome       attention needed to assist and teach them should not cause you       discouragement because you know you are doing all this for Jesus".              In the meantime, Luigi was reflecting on the need to make a more total       consecration to the Lord. He was attracted by the ideal of poverty and       universal brotherhood of St. Francis of Assisi, but the events of his       own life and of history led him to follow in the footsteps of St.       Philip Neri, the singer of joy and freedom, the saint of prayer,       humility and pastoral charity. Luigi followed his "Oratorian" vocation       in 1846, and at the mature age of 42 he became a son of St. Philip.       From him he learned that meekness and tenderhearted spirit which would       make him ever more suited to the task of founder and father of the       Congregation of the Sisters of Providence.              Showing great regard and concern for the human development of the       Sisters and their growth in holiness, he spared neither help, nor       advice nor encouragement. He carefully watched over their vocation,       putting their faith to the test so that they might grow strong. He       condemned vanity, the desire to be noticed, and could be severe when       he saw attitudes of hypocrisy and superficiality. Yet what paternal       tenderness he showed in the face of frailty and the need to be       understood, supported and consoled!              Gradually Father Luigi took on the fundamental traits of a spiritual       life centred on Jesus Christ, loved and imitated in the humility and       poverty of his incarnation in Bethlehem, in the simplicity of his       working life at Nazareth, in his total immolation on the cross on       Calvary, and in the silence of the Eucharist. And since Jesus had       said: "Whatever you did to one of the least of these my brethren you       did it to me", it is to them that every day Father Luigi devoted his       life with the practical commitment to "seek first the kingdom of God       and his justice" convinced that all the rest will be given according       to the gospel promise.              All the works he set in motion during his life reflect this       preferential option for the poorest, the lowliest, the abandoned. "I       shall open 12 houses"-- he prophesied -- "before I die" and so it       was. 12 houses in which the Sisters of Providence devote       themselves to a service that is humble, enterprising and joyful on       behalf of young girls left helpless, of the poor, the sick and       neglected, of the elderly left alone.              At the same time, however, deeply committed to doing good, Father       Luigi did not limit himself to his own works, in which the Sisters       collaborated with generous people ever ready to give them a helping       hand. He willingly gave his spiritual and material assistance to other       initiatives undertaken in Udine by people of good will. He supported       all the activities of the Church and showed particular concern for the       young men in the Udine seminary, especially the poorest of them.              In the second half of the 19th century, the different regions of       Italy were being united. The political and military aspects of this       unification resulted in a particularly difficult period for Udine and       the whole of Friuli, which is on the frontier and at the crossroads       between the north and south of Europe and between east and west. One       of the consequences of the unification, which unfortunately took place              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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