Forums before death by AOL, social media and spammers... "We can't have nice things"
|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
|    Message 29,652 of 30,222    |
|    Weedy to All    |
|    Love God's Creation    |
|    30 Dec 21 00:13:56    |
      From: richarra@gmail.com              Love God's Creation              "Suppose a man should make a ring for his betrothed, and she should       love the ring more wholeheartedly than the betrothed who made it for       her. Certainly, let her love his gift: but if she should say, 'The       ring is enough. I do not want to see his face again,' what would we       say of her?              The pledge is given her by the betrothed just that, in his pledge, he       himself may be loved. God, then has given you all these things. Love       him who made them."       --St. Augustine--Sermon on 1 John 2, 11              Prayer: Lord, let those who understand, praise you, and let those who       understand you not, praise you, too.       --St. Augustine--Confessions 11, 31              <<>><<>><<>>       December 30th - St. Anysia of Salonika, Martyr              Born in Thessaloniki, Greece; died 304. Anysia's parents were both       rich and pious. She herself led a life of unobtrusive prayer, using       the money and estates her parents had left her to relieve the poor.              An ancient legend, dating back to the beginning of the 4th century,       tells us that one day a Roman soldier accosted her as she was on her       way to a meeting of Christians. When he discovered her faith, he       became even more abusive, deciding to make sport with her by dragging       her to a temple to make a pagan sacrifice. Anysia resisted. The       retiring saint habitually covered her face with a veil, but the       soldier ripped it away to peer at her. She struggled all the more and       spit in his face. In his rage he drew his sword and thrust it through       her, killing the saint immediately.              It was discreetly and silently that Anysia fell one day on the field       of honor of our faith. Only her given name has remained, but she lives       forever in the eternal name of God himself. The martyrs are the saints       of saints. They are at the very top of the supreme hierarchy. There is       no more sumptuous brocade than the red robe of martyrs, for the real       letters of nobility are written and sealed in blood. It is enough to       have truly suffered a single hour in the flesh, to have truly spilled       a pint or two of one's blood, to be able to measure the immense       compass, the prodigious significance of the Passion and death of Our       Lord and the martyrs who followed him.              Death itself is nothing. But each of us has the instinctive desire to       hold on to life. To wait for death faithfully, prepare oneself for it       serenely, face it with indifference, that is a great deal. But to       accept, seek out, gladly demand not only death, but also the hideous       test of torture, that is still more. For the theologians of a purely       scholastic stoicism are not displeased by the sufferings of the body.       "It is not death I fear, but dying," said Montaigne. Scorn for the       torment of torn flesh, quivering, this is the great miracle, the       unbelievable miracle, of the faith and the will of the martyrs. They       do not fear death. They do not fear dying.              Anysia, little martyr of Salonika, replays the eternal drama of       innocent weakness overcome by blind brute force. And generally, hardly       has the sword been sheathed when remorse, grace, and the frenzy of       conversion burn and transport the soul of the powerful. The powerful       are overcome by the seemingly weak. "O death, where is your victory? O       death, where is your sting?" (Benedictines, Bentley, Encyclopedia).                     Saint Quote:       O Lord, grant us that love which can never die, which will enkindle       our lamps but not extinguish them, so that they may shine in us and       bring light to others. Most dear Savior, enkindle our lamps that they       may shine forever in your temple. May we receive unquenchable light       from you so that our darkness will be illuminated and the darkness of       the world will be made less. Amen.       --Saint Columba              Bible Quote       Blessed be the God and Father of our Lord Jesus Christ, who according       to his great mercy begat us again unto a living hope by the       resurrection of Jesus Christ from the dead, (1 Peter 1:3) DRB                     <><><><>       A prayer to our Lord for intercession of Our Lady of Perpetual Succour:              O Lord, grant unto us Thy grace, we beseech Thee, so as to realize Thine       almighty power wrought by the intercession of Our Lady of Perpetual       Succour. Thy Spirit surrounds us, Thine all-seeing eyes fix upon us, and       Thy Divinely Sacred Heart yearns for us, that we may cease to tremble at       the smites of the Godless, and no longer shrink from the ridicule of those       who serve the Prince of this world. May we take good courage and perform       Thy Will in the work that Thou wouldst give us to do in this life, and may       Our Lady of Perpetual Succour's intercession lift us above the sufferings       we face, leading us finally into Thy heavenly abode. Grant we may come       unto Thee, to rest in the peace only Thou dost give, singing Thy praises,       and those of Our Lady, for endless Ages. Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
(c) 1994, bbs@darkrealms.ca