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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,764 of 30,222    |
|    Weedy to All    |
|    Love Reaches Out    |
|    28 Jul 22 00:17:19    |
      From: richarra@gmail.com              Love Reaches Out               "Moreover, this is the rule of love: the good that we desire for       ourselves we desire for our neighbor also; and the evil that we are       unwilling to undergo we wish to prevent from happening to our       neighbor.        All who love God will have such a desire toward everybody."       --St. Augustine--True Religion 87              Prayer: O Lord, my God, let my soul praise you that it may love you.       Let it recount to you your mercies that it may praise you for them       all.       --St. Augustine--Confessions 5, 17              <<>><<>><<>>       July 28th - Pope St. Innocent I              St. Innocent I, a native of Albano, Italy, reigned from 401 to 417.       This energetic Pope is known for his zealous welfare for the entire       Church. His decrees became law in Spain, Gaul and Italy. He demanded       that the Eastern Bishops re-install St. John Chrysostom, Bishop of       Constantinople, who had been unjustly deposed. He censured the Bishop       of Jerusalem for his negligence. He ratified the condemnation of the       Pelagian Bishops of Africa who denied the need of grace for       salvation.              In 410, during his pontificate, Rome was ravaged by the barbarians of       Alaric. He took the responsibility of rebuilding the city and showed       great charity in helping the victims.                     Comments of the late Prof. Plinio Corrêa de Oliveira: (died 1995)              St. Innocent is one of the greatest Popes of the 5th century. It is       beautiful to see how he was entirely faithful amidst a hard struggle       in a tragic era.              He lived at the time of the fall of the Western Roman Empire, when it       seemed as if a multitude of accumulated chastisements fell over the       Empire all at once. Historians do not sufficiently emphasize the       simultaneous development of two major things at that time. The first,       the invasion of the barbarians, touched the temporal order, and       indirectly shook the Church as well, since those barbarians were       either pagans or heretics. The second, various heresies burst out       everywhere when the Church emerged from the catacombs. Therefore, the       Church faced attacks equal to or even worse than those which chastised       the State.              However, the two institutions, the Church and the State, had different       destinies. While the putrid Roman State disappeared, the Church       produced great Popes, not ecumenical Popes but rather warrior Pontiffs       who relentlessly fought against the heresies, making continuous       excommunications and wounding the enemies of the Church as much as       they could.              The Roman Emperors adopted a pacifist policy, permitting the       barbarians to cross the military posts of the Empire that had been       constructed near the natural barriers of the Rhine and Danube rivers.       After crossing those lines, the barbarians were allowed to remain       inside the Empire and settle land there. Once the Empire's army became       accustomed to their presence and let down its guard, the barbarians       started their invasions from within.              On the contrary, the great Popes of those times did not take a       pacifist attitude. They energetically fought the enemies of the Church       and strongly defended the doctrine of Our Lord Jesus Christ.              The result of these two opposite policies is that the Western Roman       Empire ended, while the Church -- led by Popes like St. Innocent --       rose to a most glorious destiny. Those Popes were the first great men       who constituted the foundation for the Middle Ages.              These considerations show us how that energetic policy of the Popes to        resolve the problems of the Church and defend the truth is the       correct one.                     Saint Quote:        "Love the erring, but kill errors" –       --St. Augustine (Doctor, 354-430) -- "A Handbook of Moral Theology"              Bible Quote:        "Wherefore, rebuke them sharply, that they may be sound in the faith:       Not giving heed to Jewish fables and commandments of men, who turn       themselves away from the truth" (Titus 1:13-14)              Bible Quote:       "The Lord hateth all abomination of error, and they that fear him       shall not love it" (Ecclus 15:13)                     <><><><>       Short Prayers              O blessed Trinity, one God, in Thee I believe, in Thee I hope,       Thee I love, Thee I adore, have mercy on me now and at the       hour of my death, and save me.              Almighty, everlasting God, grant us an increase of faith,       hope, and charity; and that we may merit to attain what Thou       dost promise, grant us to love what Thou dost ordain.       Through Christ Our Lord. Amen.              Take, O Lord, and receive all my liberty, my memory, my       understanding, and all my will, whatsoever I have and       possess. Thou hast given all these things to me; to Thee, O       Lord, I restore them; all are Thine, dispose of them all ac-       cording to Thy Will. Give me Thy love and Thy grace, for       this is enough for me.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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