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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,919 of 30,222    |
|    Weedy to All    |
|    On the Secret Judgments of God [IV] (1/2    |
|    20 Mar 23 00:58:04    |
      From: richarra@gmail.com               On the Secret Judgments of God [IV]              THE DISCIPLE:       What is all flesh in Your sight? (1 Cor.1:29) Can the clay boast       against Him who fashions it? (Isa. 45:9) Can a man whose heart is       subject to God in truth be puffed up with empty boasting? (Isa.       29:16;64:8) The whole world cannot exalt him whom the Truth has made       subject to itself, nor can the tongues of all who flatter him move him       who has fixed his whole hope in God. For even those who talk thus are       all nothing; they will pass away with the sound of their own words,       but the truth of the Lord stands fast for ever. (Ps. 117:2)       --Thomas à Kempis --Imitation of Christ Bk 3, Ch 14              <<>><<>><<>>       20 March – Saint Cuthbert of Lindisfarne              (c 634-687)        “The Wonder-Worker of England,” Bishop of Lindisfarne, Monk, Hermit,       Miracle-worker, Born in c 634 possibly in Northumbria, England and       died on 20 March 687 at Lindesfarne, England of natural causes.       Patronages – against plague and epidemics, of boatmen, mariners,       sailors, watermen, shepherds, England, the Diocese of Hexham and       Newcastle, England, Diocese of Lancaster, England, of Durham, England,       Northumbria, England. Both during his life and after his death he       became a popular medieval saint of Northern England, with a cult       centred on his tomb at Durham Cathedral.              The Roman Martyrology reads today: “In England, St Cuthbert, Bishop of       Lindisfarne, who, from his childhood until his death, was renowned for       good works and miracles.”              Cuthbert was born in North Northumbria in about the year 634 – the       same year in which St Aidan founded the Monastery at Lindisfarne. He       came from a notable and wealthy English family and like most boys of       that class, he was placed with foster-parents for part of his       childhood and taught the arts of war. We know nothing of his       foster-father but he was very fond of his foster-mother, Kenswith.              It seems, from stories about his childhood, that he was brought up as       a Christian. He was credited, for instance, with having saved, by his       prayers, some Monks who were being swept out to sea on a raft. There       is some evidence that, in his mid-teens, he was involved in at least       one battle, which would have been quite normal for a boy of his social       background.              His life changed when he was about 17 years old. He was looking after       some neighbour’s sheep on the hills. (As he was certainly not a       shepherd boy it is possible that he was mounting a military guard – a       suitable occupation for a young warrior!) Gazing into the night sky he       saw a light descend to earth and then return, escorting, he believed,       a human soul to Heaven. The date was 31 August 651- the night that St       Aidan died! Perhaps Cuthbert had already been considering a possible       monastic calling but that was his moment of decision.              He went to the Monastery at Melrose, also founded by St Aidan and       asked to be admitted as a Novice. For the next 13 years he was with       the Melrose Monks. When Melrose was given land to found a new       Monastery at Ripon, North Yorkshire, Cuthbert went with the founding       party and was made Administrator. In his late 20s he returned to       Melrose and found that his former teacher and friend, the Prior       Boisil, was dying of the plague. Cuthbert became Prior (second to the       Abbot) at Melrose.              In 664 the Synod of Whitby decided that Northumbria should cease to       look to Ireland for its spiritual leadership and turn instead to the       continent. The Irish Monks of Lindisfarne, with others, went back to       Iona. The Abbot of Melrose subsequently became also Abbot of       Lindisfarne and Cuthbert its Prior.              Cuthbert seems to have moved to Lindisfarne at about the age of 30 and       lived there for the next 10 years. He ran the Monastery; – he was an       active missionary; he was much in demand as a spiritual guide and he       was graced with the charism of miraculous curing of the ill. He was an       outgoing, cheerful, compassionate person and no doubt became popular.       But when he was 40 years old he believed that he was being called to       be a hermit and to do the hermit’s job of fighting the spiritual       forces of evil in a life of solitude.              After a short trial period on the tiny islet adjoining Lindisfarne, he       moved to the more remote and larger island known as ‘Inner Farne’ and       built a hermitage where he lived for 10 years. Of course, people did       not leave him alone – they went out in their little boats to consult       him or ask for healing. However, on many days of the year the seas       around the islands are simply too rough to make the crossing and       Cuthbert was left in peace.              Cuthbert’s fame for piety, diligence, and obedience quickly grew and       at the age of about 50 he was asked by both Church and King to leave       his hermitage and become a Bishop. He reluctantly agreed. For two       years he was an active, travelling Bishop as St Aidan had been. He       seems to have journeyed extensively. On one occasion he was visiting       the Queen in Carlisle (on the other side of the country from       Lindisfarne) when he knew by miraculous understanding that her       husband, the King, had been slain by the Picts in battle in Scotland.              Feeling the approach of death, he retired back to the hermitage on the       Inner Farne where, in the company of Lindisfarne Monks, he died on 20       March 687. His body was brought back and buried at Lindisfarne. People       immediately came to pray at the grave and many miracles occurred. To       the Monks of Lindisfarne this was a clear sign that Cuthbert was a       Saint in Heaven and they, desired to declare to the world the great       power of intercession, of their St Cuthbert.              They decided to allow 11 years for his body to become a skeleton and       then ‘elevate’ his remains on the anniversary of this death (20 March       698). We believe that during these years, the beautiful manuscript       known as ‘The Lindisfarne Gospels‘ was made, to be used for the first       time at the great ceremony of the Translation of St Cuthbert. The       declaration of Cuthbert’s sainthood was to be a day of joy and       thanksgiving. It turned out to be also a day of surprise, even shock,       for when they opened the coffin ,they found no skeleton but a complete       and undecayed body. That was a sign of very great sainthood indeed.              So the cult of St Cuthbert began. Pilgrims began to flock to the       Shrine. The ordinary life of the Monastery continued for almost       another century until, on 8 June 793, the Vikings came. The Monks were       totally unprepared; some were killed; some younger ones and boys were              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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