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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,925 of 30,222    |
|    Weedy to All    |
|    Surrounded by wealth, blind to charity (    |
|    01 Apr 23 00:32:16    |
      From: richarra@gmail.com              Surrounded by wealth, blind to charity               "'What does the rich man do, surrounded by a great supply of many       blessings beyond all numbering? In distress and anxiety, he speaks the       words of poverty. He says, 'What should I do?' ... He does not look to       the future. He does not raise his eyes to God. He does not count it       worth his while to gain for the mind those treasures that are above in       heaven. He does not cherish love for the poor or desire the esteem it       gains. He does not sympathize with suffering. It gives him no pain nor       awakens his pity. Still more irrational, he settles for himself the       length of his life, as if he would also reap this from the ground. He       says, 'I will say to myself, "Self, you have goods laid up for many       years. Eat, drink, and enjoy yourself." 'O rich man,' one may say,       "You have storehouses for your fruits, but where will you receive your       many years? By the decree of God, your life is shortened." 'God,' it       tells us, 'said to him, "You fool, this night they will require of you       your soul. Whose will these things be that you have prepared?"       by Cyril of Alexandria (excerpt from COMMENTARY ON LUKE, HOMILY       89)              <<>><<>><<>>       April 1st - St. Catherine of Palma, Virgin; had the gift of prophecy              The whole life of Catherine Tomàs--from the moment of her birth in the       little village of Valdemuzza until her death at Palma--was spent in       the Balearic island of Majorca. Her parents died when Catherine, their       seventh child, was 7 years old, leaving her unprovided for. Sad tales       are told of the indignities to which she was subjected in the house of       her paternal uncle, to whose custody she was transferred. Young as she       was, she became a regular little drudge whom the very servants were       encouraged to overwork and to slight. Nevertheless she bore her       sufferings with unfailing sweetness and patience. When she was about       15 years old, visions of St. Antony and of her patroness St. Catherine       awoke aspirations after the religious life which she confided to a       holy hermit priest, Father Antony Castagneda. Thinking that time was       required as a test of her vocation, he replied that she would receive       a reply in due course if she would continue to commend her case to       God, as he himself would do. She meekly agreed, but she had to wait       for a long time--a delay which was the more trying because the       unkindness of her relations was increased by their fear of losing her       services. Father Antony, however, had not forgotten her, although he       found it difficult to find a convent which could afford to take a       dowerless girl. As a preliminary step, he arranged for Catherine to       enter the service of a family in Palma where no hindrances would be       placed in the way of her spiritual life. The daughter of the house       taught her to read and write, but soon became her disciple in       religious matters, for Catherine had already advanced very far on the       road to perfection.              Eventually several convents offered to open their doors to Catherine       almost at the same moment, and she elected to join the canonesses of       St. Augustine in their convent of St. Mary Magdalen at Palma. She was       then in her 20th year. From the moment of her admission she won the       veneration of all by her sanctity and their love by her humility and       eagerness to serve others.              At first there was nothing about the convent life of Catherine Tomàs       to distinguish her from any other holy nun, but she soon began to be       subject to a number of strange phenomena which are carefully described       in the records of her life. Annually, for 13 or 15 days before the       feast of St. Catherine of Alexandria, she was observed to lie in a       profound trance and always, after making her communion, she would       remain in an ecstasy which usually lasted for the greater part of the       day and occasionally extended to several days or even to a fortnight.       Sometimes she seemed to be in a cataleptic state, giving no signs of       life, but at other times she would move about with her feet together       and her eyes shut--sometimes holding converse as with celestial       spirits and oblivious of all around, at other times answering quite       intelligently questions that were put to her. She also possessed the       gift of prophecy.              Alternating with these occurrences were severe trials and assaults       from the powers of darkness. Not only did she suffer from evil       suggestions and alarming hallucinations or phantoms, but she was       subjected to physical violence of the most distressing nature. On such       occasions fearful shrieks and sounds were heard by the other nuns who,       however, could never see the attackers although they witnessed the       results and tried to alleviate St. Catherine’s sufferings. But she       tried never to allow her experiences to interfere with the punctual       discharge of her duties. The death of St. Catherine Tomàs, which she       had foretold, took place when she was forty-one. She was beatified in       1792 and canonized in 1930.              The bull of canonization, which is printed in the Acta Apostolicae       Sedis, vol. xxii (1930), pp. 371-380, gives a summary of her life and       details of the miracles approved in the last stages of the process.       Early biographies were written by Canon Salvador Abrines, who had been       her confessor, and by Father Pedro Caldes. Both are freely quoted in       the documents of the official process, the earliest portions of which       appear to have been printed in 1669. There was a Ristretto della Vita       della Beata Caterina Tomas published in Rome at the time of the       beatification.                     Saint Quote:       Every virtue in your soul is a precious ornament which makes you dear       to God and to man. But holy purity, the queen of virtues, the angelic       virtue, is a jewel so precious that those who possess it become like       the angels of God in Heaven, even though clothed in mortal flesh.       --St. John Bosco              Bible Quote:       Jesus saith to him: Begone, Satan: for it is written: The Lord thy God       thou shalt adore, and him only shalt thou serve. Then the devil left       him; and behold angels came and ministered to him. (Matt. 4: 10,       11.) DRB                     <><><><>       We must become like Jesus and Mary               Jesus took care of his mother, spoke to her, gave her for a son the       disciple he loved, and said to that disciple, Behold your mother. As       Saint John here represented all peoples, our Savior commanded us all       in his person to honor and serve the Blessed Virgin as our Mother. It       was, nevertheless, a great consolation to that afflicted Mother to              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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