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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 30,100 of 30,222    |
|    Weedy to All    |
|    The surpassing gift of love    |
|    09 Sep 23 01:19:06    |
      From: richarra@gmail.com              The surpassing gift of love              "Again, the kingdom of heaven is said to be like a merchant who is       seeking fine pearls. He finds one really precious pearl, and, having       found it, he sells everything he has in order to buy it. In the same       way, he who has a clear knowledge of the sweetness of heavenly life       gladly leaves behind all the things he loved on earth. Compared with       that pearl, everything else fades in value. He forsakes those things       that he has and scatters those things that he has gathered. His heart       yearns for heavenly things, and nothing on earth pleases him. The       allure of earthly things has now dissipated, for only the brilliance       of that precious pearl dazzles his mind. Solomon justly says of such       love, 'Love is strong as death' (Song of Solomon 8:6 ), because just       as death destroys the body, so ardent desire for eternal life cuts off       the love for material things. For love makes insensitive to extraneous       earthly desires the person whom it has swept off his feet."        by John Chrysostom (347-407 AD) (excerpt from FORTY GOSPEL HOMILIES 11.2.1)              <<>><<>><<>>        September 9th - SS. Gorgonius, Dorotheus, and Companions, Martyrs              A.D. 304.       DOROTHEUS was first chamberlain to the Emperor Diocletian; Gorgonius       and Peter were sub-chamberlains. They were the 3 principal eunuchs of       the palace; had sometimes borne the weight of the most difficult       affairs of state, and been the support both of the emperor and of his       court. When the palace of Nicomedia was set on fire, probably by the       contrivance of Galerius, who unjustly charged the Christians with it,       Dorotheus, with Gorgonius, and several others under his dependence,       were very cruelly tortured, and at length strangled. Peter having       refused to sacrifice, was hung up unclothed in the air, and whipped on       all parts of his body. After the executioners had torn his flesh in       such a manner that the bones protruded, without being able to shake       his constancy, they poured salt and vinegar into his wounds; then had       a gridiron brought, and a fire made, on which they broiled him as we       do meat, telling him at the same time that he should continue in that       condition if he would not obey; but he was resolute to the last, and       died under the torture. The bodies of St. Dorotheus and his companions       were cast into the sea by an order of Diocletian, lest the Christians       should worship them as gods, as Eusebius mentions. This mistake of the       heathens could only arise from the veneration which Christians paid to       the relics of martyrs.              The martyr Gorgonius's name was famous at Rome. The Liberian Calendar,       published by Bucherius, mentions his tomb on the Lavican way, and he       was honoured with an office in the sacramentary of Pope Gelasius.       Sigebert in his chronicle on the year 764, Rabanus Maurus in his       martyrology, and others, relate that St. Chrodegang obtained from       Rome, of Pope Paul, the relics of St. Gorgonius, and enriched with       that treasure his great monastery of Gorze, situated two leagues from       Metz. Among the poems of Pope Damasus is an epitaph on St. Gorgonius.       [1]              The martyrs show by example, that a true Christian is invincible in       virtue and fortitude; for, as St. Gregory Nazianzen says, he looks       upon misfortunes and crosses as the seeds of the most heroic virtues;       therefore he exults in adversity. Torments do not discompose the       serenity of his countenance; much less do they change the       steadfastness of his heart. Nothing is able to pull him down;       everything yields to the magnanimity and wisdom of this philosopher.       If he be stripped of the goods and conveniences of life, he has wings       to raise him even to heaven. He flies even to the bosom of God, who       abundantly gives him recompence for all, and is to him all things. He       is in the world with a body as if he were a pure spirit. In the midst       of passions and sufferings, he is as invincible as if he were       impassible: he lets himself be vanquished in everything except in       courage; and where he submits he triumphs by humility, patience, and       constancy, even in torments, and in death itself. Do we maintain this       character even under the light trials we meet with?              From Lact. l. de Mort. Persec. et l. 6, Instit. Euseb. l. 8.              Note 1. Damas. Carm. 14, p. 156.                     Saint Quote:       "What we gain by fasting is not so great as the damage done by anger;       nor is the profit from spiritual reading as great as the harm done       when we scorn or grieve a brother."       --St. John Cassian              Bible Quote:        For which cause I please myself in my infirmities, in reproaches, in       necessities, in persecutions, in distresses, for Christ. For when I am       weak, then am I powerful.       [2 Corinthians 12:10] DRV              <><><><>       We must always pray, and not faint.--Luke 18:1-- September: Prayer              20. It is well to imagine sometimes in prayer that insults or affronts       are inflicted upon us, or that misfortunes fall upon us, and then to       strive to accustom our hearts to pardon them and bear them all with       patience, in imitation of our Saviour; for in this, much spiritual       strength is gained.       --St. Philip Neri              When St. Ignatius was once confined to his bed by illness, he began to       think whether anything could happen which could disturb him. After       having imagined many troubles and trials, he found that nothing could       afflict him and take away his peace, except to see the destruction of       his Society. But after meditating several times upon the point, he       gained the mastery over himself to such a degree that he thought if       this should happen, a quarter of an hour spent in praying would       suffice to make him tranquil and resigned.        ( "A Year with the Saints")              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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