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|    talk.origins    |    Evolution versus creationism (sometimes    |    142,579 messages    |
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|    Message 141,912 of 142,579    |
|    MarkE to RonO    |
|    Re: ID's assertion and definition of a "    |
|    07 Dec 25 19:11:09    |
      From: me22over7@gmail.com              On 7/12/2025 4:45 am, RonO wrote:       > On 12/6/2025 1:19 AM, MarkE wrote:       >> On 20/11/2025 11:07 pm, Ernest Major wrote:       >>> On 19/11/2025 11:00, MarkE wrote:       >>>>       >>>> However, if I understand Meyer's claim, he's saying that the base-       >>>> pair sequences in DNA are not physio-chemically determined, but       >>>> rather DNA is a neutral substrate for storing an arbitrary,       >>>> immaterial code. (In the same way, different sequences of 0s and 1s       >>>> on your hard drive have essentially the same mass and energy, and       >>>> are therefore not "physical" in that sense.)       >>>>       >>>> However, evolution is claimed to be a non-mind process that       >>>> accumulates particular code sequences, i.e. information. Even if       >>>> Meyer's assertion that "Information is a massless, immaterial       >>>> entity" is accepted, he still needs to show why evolution (even in-       >>>> principal) cannot be a source of such information.       >>>       >>> There are different views as to what the information in DNA is. On       >>> the one hand one can take an infomatics viewpoint and use the       >>> Kolmogorov complexity as a measure of the amount of information       >>> present. On the other hand one could follow Dawkins and argue that       >>> natural selection impresses an incomplete record of the historical       >>> environment of ancestral populations on the genome of a species, and       >>> this is the information in the genome. Similarly phylogenetic       >>> bracketing can be used to infer with various degrees of confidence       >>> ancestral phenotypes, habitats and distributions - that's information       >>> extractable from clade pan-genomes.       >>>       >>> Meyer would seem to need a definition of information which can't be       >>> added by evolutionary processes, but yet still differs between taxa.       >>>       >>> If you stipulate that evolutionary processes don't change the       >>> information content of genomes, then as it is clear that evolutionary       >>> processes do change the DNA sequence of genomes, then one concludes,       >>> from the voluminous evidence for common descent with modification       >>> through the agency of natural selection and other processes, that all       >>> genomes have the same information content, and the claim that an       >>> intelligent designer is required to account for the information       >>> evaporates. (There might be a circular argument as a residue.)       >>>       >>> If one the other hand you accept that evolutionary processes do       >>> change the information content of genomes then you difficulty in       >>> justifying the need for a mind to act as the source of information.       >>> On the one hand you could resort to occasionalism (Islamo-Calvinist       >>> determinism) and deny the existence of natural processes, a la Ray       >>> Martinez (suspected of being an occasionalist evolutionist). On the       >>> other hand you could argue that the information is imported from the       >>> environment and a mind was needed to create the initial pool of       >>> information, in which case you're basically back at the Cosmological       >>> Argument. If, on the gripping hand, you assert this much and no more,       >>> you need to identify limits to how much can be achieved by       >>> evolutionary processes. If you don't, all you have is an appeal to       >>> incredulity.       >>>       >>       >> Apologies for the delay in this response.       >>       >> Within the ranks of ID, Behe (at least) accepts some degree of common       >> descent and therefore genome/information change. Although his recent       >> book Darwin Devolves has this blurb on Amazon:       >>       >> 'A system of natural selection acting on random mutation, evolution       >> can help make something look and act differently. But evolution never       >> creates something organically. Behe contends that Darwinism actually       >> works by a process of devolution―damaging cells in DNA in order to       >> create something new at the lowest biological levels. This is       >> important, he makes clear, because it shows the Darwinian process       >> cannot explain the creation of life itself. “A process that so easily       >> tears down sophisticated machinery is not one which will build       >> complex, functional systems,” he writes.'       >>       >> Would Progressive Creation (RTB) fit under occasionalism?       >       > Probably not. The Reason to Believe creationists want to exclude       > descent with modification. In it's place they claim that their designer       > is recreating new species (some of them can still interbreed, so they       > could be sub species) just a little different from the existing species.       > They want to claim de novo creation is involved and not descent with       > modification.       >       > You should have seen Behe's claims about whale "devolution". He claimed       > that a lot of the evolution back to an aquatic lifestyle involved       > breaking genes to revert back to the phenotype. He claimed that       > selection for these broken genes would be what would be expected by       > Darwinian evolution. Unfortunately for Behe the broken genes are not       > all that had to happen during the evolution back to an aquatic       > lifestyle. The new structures that needed to form like Baleen in the       > place of teeth had to also evolve. It wasn't just losing things like              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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