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|    talk.origins    |    Evolution versus creationism (sometimes    |    142,579 messages    |
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|    Message 141,922 of 142,579    |
|    RonO to MarkE    |
|    Re: ID's assertion and definition of a "    |
|    08 Dec 25 10:35:11    |
      From: rokimoto557@gmail.com              On 12/7/2025 10:35 PM, MarkE wrote:       > On 8/12/2025 3:40 am, RonO wrote:       >> On 12/7/2025 2:11 AM, MarkE wrote:       >>> On 7/12/2025 4:45 am, RonO wrote:       >>>> On 12/6/2025 1:19 AM, MarkE wrote:       >>>>> On 20/11/2025 11:07 pm, Ernest Major wrote:       >>>>>> On 19/11/2025 11:00, MarkE wrote:       >>>>>>>       >>>>>>> However, if I understand Meyer's claim, he's saying that the       >>>>>>> base- pair sequences in DNA are not physio-chemically determined,       >>>>>>> but rather DNA is a neutral substrate for storing an arbitrary,       >>>>>>> immaterial code. (In the same way, different sequences of 0s and       >>>>>>> 1s on your hard drive have essentially the same mass and energy,       >>>>>>> and are therefore not "physical" in that sense.)       >>>>>>>       >>>>>>> However, evolution is claimed to be a non-mind process that       >>>>>>> accumulates particular code sequences, i.e. information. Even if       >>>>>>> Meyer's assertion that "Information is a massless, immaterial       >>>>>>> entity" is accepted, he still needs to show why evolution (even       >>>>>>> in- principal) cannot be a source of such information.       >>>>>>       >>>>>> There are different views as to what the information in DNA is. On       >>>>>> the one hand one can take an infomatics viewpoint and use the       >>>>>> Kolmogorov complexity as a measure of the amount of information       >>>>>> present. On the other hand one could follow Dawkins and argue that       >>>>>> natural selection impresses an incomplete record of the historical       >>>>>> environment of ancestral populations on the genome of a species,       >>>>>> and this is the information in the genome. Similarly phylogenetic       >>>>>> bracketing can be used to infer with various degrees of confidence       >>>>>> ancestral phenotypes, habitats and distributions - that's       >>>>>> information extractable from clade pan-genomes.       >>>>>>       >>>>>> Meyer would seem to need a definition of information which can't       >>>>>> be added by evolutionary processes, but yet still differs between       >>>>>> taxa.       >>>>>>       >>>>>> If you stipulate that evolutionary processes don't change the       >>>>>> information content of genomes, then as it is clear that       >>>>>> evolutionary processes do change the DNA sequence of genomes, then       >>>>>> one concludes, from the voluminous evidence for common descent       >>>>>> with modification through the agency of natural selection and       >>>>>> other processes, that all genomes have the same information       >>>>>> content, and the claim that an intelligent designer is required to       >>>>>> account for the information evaporates. (There might be a circular       >>>>>> argument as a residue.)       >>>>>>       >>>>>> If one the other hand you accept that evolutionary processes do       >>>>>> change the information content of genomes then you difficulty in       >>>>>> justifying the need for a mind to act as the source of       >>>>>> information. On the one hand you could resort to occasionalism       >>>>>> (Islamo-Calvinist determinism) and deny the existence of natural       >>>>>> processes, a la Ray Martinez (suspected of being an occasionalist       >>>>>> evolutionist). On the other hand you could argue that the       >>>>>> information is imported from the environment and a mind was needed       >>>>>> to create the initial pool of information, in which case you're       >>>>>> basically back at the Cosmological Argument. If, on the gripping       >>>>>> hand, you assert this much and no more, you need to identify       >>>>>> limits to how much can be achieved by evolutionary processes. If       >>>>>> you don't, all you have is an appeal to incredulity.       >>>>>>       >>>>>       >>>>> Apologies for the delay in this response.       >>>>>       >>>>> Within the ranks of ID, Behe (at least) accepts some degree of       >>>>> common descent and therefore genome/information change. Although       >>>>> his recent book Darwin Devolves has this blurb on Amazon:       >>>>>       >>>>> 'A system of natural selection acting on random mutation, evolution       >>>>> can help make something look and act differently. But evolution       >>>>> never creates something organically. Behe contends that Darwinism       >>>>> actually works by a process of devolution―damaging cells in DNA in       >>>>> order to create something new at the lowest biological levels. This       >>>>> is important, he makes clear, because it shows the Darwinian       >>>>> process cannot explain the creation of life itself. “A process that       >>>>> so easily tears down sophisticated machinery is not one which will       >>>>> build complex, functional systems,” he writes.'       >>>>>       >>>>> Would Progressive Creation (RTB) fit under occasionalism?       >>>>       >>>> Probably not. The Reason to Believe creationists want to exclude       >>>> descent with modification. In it's place they claim that their       >>>> designer is recreating new species (some of them can still       >>>> interbreed, so they could be sub species) just a little different       >>>> from the existing species. They want to claim de novo creation is       >>>> involved and not descent with modification.       >>>>       >>>> You should have seen Behe's claims about whale "devolution". He       >>>> claimed that a lot of the evolution back to an aquatic lifestyle              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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