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|    talk.origins    |    Evolution versus creationism (sometimes    |    142,579 messages    |
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|    Message 141,930 of 142,579    |
|    RonO to MarkE    |
|    Re: ID's assertion and definition of a "    |
|    10 Dec 25 10:23:16    |
      From: rokimoto557@gmail.com              On 12/10/2025 3:40 AM, MarkE wrote:       > On 9/12/2025 3:35 am, RonO wrote:       >> On 12/7/2025 10:35 PM, MarkE wrote:       >>> On 8/12/2025 3:40 am, RonO wrote:       >>>> On 12/7/2025 2:11 AM, MarkE wrote:       >>>>> On 7/12/2025 4:45 am, RonO wrote:       >>>>>> On 12/6/2025 1:19 AM, MarkE wrote:       >>>>>>> On 20/11/2025 11:07 pm, Ernest Major wrote:       >>>>>>>> On 19/11/2025 11:00, MarkE wrote:       >>>>>>>>>       >>>>>>>>> However, if I understand Meyer's claim, he's saying that the       >>>>>>>>> base- pair sequences in DNA are not physio-chemically       >>>>>>>>> determined, but rather DNA is a neutral substrate for storing       >>>>>>>>> an arbitrary, immaterial code. (In the same way, different       >>>>>>>>> sequences of 0s and 1s on your hard drive have essentially the       >>>>>>>>> same mass and energy, and are therefore not "physical" in that       >>>>>>>>> sense.)       >>>>>>>>>       >>>>>>>>> However, evolution is claimed to be a non-mind process that       >>>>>>>>> accumulates particular code sequences, i.e. information. Even       >>>>>>>>> if Meyer's assertion that "Information is a massless,       >>>>>>>>> immaterial entity" is accepted, he still needs to show why       >>>>>>>>> evolution (even in- principal) cannot be a source of such       >>>>>>>>> information.       >>>>>>>>       >>>>>>>> There are different views as to what the information in DNA is.       >>>>>>>> On the one hand one can take an infomatics viewpoint and use the       >>>>>>>> Kolmogorov complexity as a measure of the amount of information       >>>>>>>> present. On the other hand one could follow Dawkins and argue       >>>>>>>> that natural selection impresses an incomplete record of the       >>>>>>>> historical environment of ancestral populations on the genome of       >>>>>>>> a species, and this is the information in the genome. Similarly       >>>>>>>> phylogenetic bracketing can be used to infer with various       >>>>>>>> degrees of confidence ancestral phenotypes, habitats and       >>>>>>>> distributions - that's information extractable from clade pan-       >>>>>>>> genomes.       >>>>>>>>       >>>>>>>> Meyer would seem to need a definition of information which can't       >>>>>>>> be added by evolutionary processes, but yet still differs       >>>>>>>> between taxa.       >>>>>>>>       >>>>>>>> If you stipulate that evolutionary processes don't change the       >>>>>>>> information content of genomes, then as it is clear that       >>>>>>>> evolutionary processes do change the DNA sequence of genomes,       >>>>>>>> then one concludes, from the voluminous evidence for common       >>>>>>>> descent with modification through the agency of natural       >>>>>>>> selection and other processes, that all genomes have the same       >>>>>>>> information content, and the claim that an intelligent designer       >>>>>>>> is required to account for the information evaporates. (There       >>>>>>>> might be a circular argument as a residue.)       >>>>>>>>       >>>>>>>> If one the other hand you accept that evolutionary processes do       >>>>>>>> change the information content of genomes then you difficulty in       >>>>>>>> justifying the need for a mind to act as the source of       >>>>>>>> information. On the one hand you could resort to occasionalism       >>>>>>>> (Islamo-Calvinist determinism) and deny the existence of natural       >>>>>>>> processes, a la Ray Martinez (suspected of being an       >>>>>>>> occasionalist evolutionist). On the other hand you could argue       >>>>>>>> that the information is imported from the environment and a mind       >>>>>>>> was needed to create the initial pool of information, in which       >>>>>>>> case you're basically back at the Cosmological Argument. If, on       >>>>>>>> the gripping hand, you assert this much and no more, you need to       >>>>>>>> identify limits to how much can be achieved by evolutionary       >>>>>>>> processes. If you don't, all you have is an appeal to incredulity.       >>>>>>>>       >>>>>>>       >>>>>>> Apologies for the delay in this response.       >>>>>>>       >>>>>>> Within the ranks of ID, Behe (at least) accepts some degree of       >>>>>>> common descent and therefore genome/information change. Although       >>>>>>> his recent book Darwin Devolves has this blurb on Amazon:       >>>>>>>       >>>>>>> 'A system of natural selection acting on random mutation,       >>>>>>> evolution can help make something look and act differently. But       >>>>>>> evolution never creates something organically. Behe contends that       >>>>>>> Darwinism actually works by a process of devolution―damaging       >>>>>>> cells in DNA in order to create something new at the lowest       >>>>>>> biological levels. This is important, he makes clear, because it       >>>>>>> shows the Darwinian process cannot explain the creation of life       >>>>>>> itself. “A process that so easily tears down sophisticated       >>>>>>> machinery is not one which will build complex, functional       >>>>>>> systems,” he writes.'       >>>>>>>       >>>>>>> Would Progressive Creation (RTB) fit under occasionalism?       >>>>>>       >>>>>> Probably not. The Reason to Believe creationists want to exclude       >>>>>> descent with modification. In it's place they claim that their       >>>>>> designer is recreating new species (some of them can still       >>>>>> interbreed, so they could be sub species) just a little different              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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