[continued from previous message]   
      
   > with regard to this particular thesis is nothing more than Harry Potter   
   > and the Philosopher Stone. I raise that as a particular point because   
   > the poetry that is used in...   
   >   
   > 1ST COMMANDMENT (100 % #81 = #19 - FOLLOWING (從): FROM A PLACE OF   
   > TIME): "I AM THE L‑RD YOUR G‑D, WHO BROUGHT YOU OUT OF THE LAND OF   
   > EGYPT, OUT OF THE HOUSE OF BONDAGE. (אָנֹכִי, ה', אֱלֹקיךָ,   
   אֲשֶׁר, הוֹצֵאתִיךָ,   
   > מֵאֶרֶץ, מִצְרַיִם, מִבֵּית)" [Exodus 20:2]   
   >   
   > 2ND COMMANDMENT (40 AM - LAW / MODEL (法): METHOD INSTITUTION / EMULATE)   
   >   
   > 3RD COMMANDMENT (293 % #81 = #50 | 294 % #81 = #51 - CONSTANCY (常):   
   > LAW; RULE; REGULAR PATTERN / LAW AND ORDER)   
   >   
   > #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)   
   >   
   > #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR   
   > PARENTS)   
   >   
   > #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT   
   > KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 = #123 SCHEMA IMPETUS   
   >   
   > #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS   
   > ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -   
   > TRANSFORMATIONAL PROTOTYPE   
   >   
   > #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND   
   > VICE VERSA)   
   >   
   > #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN   
   > DISCRIMINATING NORM (probity: DO NOT STEAL)   
   >   
   > #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules   
   > based: BEAR NO FALSE WITNESS)   
   >   
   > #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES   
   > WITHIN THE INDIVIDUAL   
   >   
   > #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] =   
   > ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,   
   > *REASON* *FOR*; 1b) the occasion of;   
   >   
   > #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE   
   > UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE   
   > COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)   
   > <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*   
   >   
   > #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT   
   > IN (ON A CONSCIOUS LEVEL)   
   >   
   > MR RIDDELL: Madam, could I object?   
   >   
   > ...   
   >   
   > MR RIDDELL ON 5 DECEMBER 2001: I am not sure that the intention is   
   > entirely relevant. It is the manner in which I reasonably interpreted   
   > those phone messages. There is a transcript before the court. I was   
   > threatened. Mr Boek, by his conduct today and in the past, on any   
   > objective view appears to be unstable. I think it is inappropriate that   
   > this matter be continued."   
   >   
   > DOLF: "If we could discuss further this notion of #333 - akrasía (G192):   
   > WANT OF SELF-CONTROL, with respects to an earlier propositional comment   
   > @ 0333 HRS ON 12 MAY 2025 relating "LINGUISTIC PAUCITY AND THE   
   > IMPEDIMENT OF COGITO STASIS", we concluded that If language—the   
   > essential neural linguistic pragma that encodes, transforms, and   
   > communicates these experiences—is impoverished, then the full intensity   
   > or “reality” of experience such as chánglǐ (常理): "COMMON SENSE"   
   may be   
   > stunted.   
   >   
   > #87 - REDACTED COGITO: [#20, #19, #38, #10] /   
   > #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía (G192): {UMBRA:   
   > #333 % #41 = #5} 1) want of self-control, incontinence, intemperance;   
   >   
   > This produces what we hypothetically describe as a "COGITO STASIS" fǔ   
   > yīn (子音 | 輔音-->意): *CONSONANT* being a state in which the self’s   
   > active, transformative engagement with experience is impeded as #56 -   
   > CLOSED MOUTH (CHIN) / LETTER #S = [#56] being RESONANCE WITHIN NORMATIVE   
   > {@5: Sup: 79 - DIFFICULTIES: (#207  - rèn (軔): *ELEGANT* *ACTION* *IN*   
   > *THE* *FRAMEWORK* *OF* *CESSATION*); Ego: 58 - GATHERING IN: (#241- hé   
   > (和): TOGETHER; ACCOMPANY, GENTLE; AMIABLE; ACQUIESCENT} LIMINALITY."   
   >   
   >   
   > On 7/2/25 12:57, dolf wrote:   
   >>   
   >> With respects to a more substantial clarification of PARAGRAPH ITEM 6   
   >> cursorily mentioned within our 17 JUNE 2025 response to VCAT   
   >> REFERENCE: XXXXX / 2025 alleging breaches of OWNERS CORPORATIONS ACT   
   >> 2006 - SECT 5 - OWNERS CORPORATION MUST ACT IN GOOD FAITH in action   
   >> with respects to OWNER CORPORATION MEETING CONDUCT AS COERCIVE   
   >> CONTROL / PROTECTIONISM of VICIOUS UNRELENTING CONDUCT constituting   
   >> ANTI-SEMITISM / RACIAL HATRED OF DUTCH PERSONS / SAME-SEX AFFIRMATION   
   >> which is more recently evinced by GARDEN / SWASTIKA as WILFUL DAMAGE   
   >> POLICE REPORT NUMBER 240328970 identified on the respective dates 15   
   >> MAY 2024 / 2 JUNE 2024 and the specific determined lack of   
   >> rectification / sleight of hand strata administration which is related   
   >> to the prima facie proposition whereby the RETURNED SERVICES LEAGUE /   
   >> LOCAL POPULATION is fixated upon the cause of ANZAC JINGOISM / IRISH   
   >> REPUBLICANISM as ANTI-STATISM which is a course of life perpetuated   
   >> against the COMMONWEALTH / RULE OF LAW / MONARCHY / FAIR GOVERNANCE.   
   >>   
   >> PARAGRAPH ITEM #6 STATES (revised): VCAT can perhaps take regard of   
   >> the reasoning given within VCAT CASE 500 / 2000 (anti-discrimination   
   >> list) which was dismissed at an extra-ordinary directions hearing of 5   
   >> DECEMBER 2001 that whilst no objection was made against the strikeout   
   >> due to an onerous accountability [to substantiate the calculated   
   >> malicious action by CHIEF LEGAL COUNSEL FOR THE INSURER] with respects   
   >> to [the] misrepresentation of 2 telephone calls related to our   
   >> TERRORIST EVENT 11 SEPTEMBER 2001 intervention.   
   >>   
   >> That I am still a recipient of a salary continuance benevolence   
   >> provided by a CORPORATISED DICHOTOMY (@1 - SELF AUTONOMY / @5 - STASIS   
   >> associated to a DISPARITY OF TERMS "total and permanent disability"   
   >> between the INSURER'S SUPERANNUATION / SALARY CONTINUANCE products) at   
   >> that time and still engaged in the same informal research (FAIT   
   >> ACCOMPLI) intellectual pursuits of CAPSTONE #174 – CYBERNETIC SYSTEM   
   >> PRINCIPLE involving the use of the PYTHAGOREAN (#174 - COEFFICIENT: c²   
   >> = a² + b²) and #1092 / #2184 = COSMOLOGICAL COEFFICIENT:   
   >>   
   >> #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 (#405 + #9 -   
   >> BRANCHING OUT) - ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC   
   >> PROGRESSION (#208 - EVALUATE / EXPRESS + #65 - INNER (內))]   
   >>   
   >> The existential question on the ISLAMIC REVOLUTION (7 JANUARY 1978 -   
   >> 11 FEBRUARY 1979) is its relationship to the LUO SHU SQUARE as impost   
   >> against the COURSE OF NATURE and which is the proper A PRIORI premise   
   >> for BIPARTITE number that ought to be sub-ordinate to TRIPARTITE NUMBER.   
   >>   
   >> #511 - MORPHOSIS = [#1 - 11 SEPTEMBER 2001 - ENTANGLEMENT, #5, #13,   
   >> #18, #19, #20 - 29 FEBRUARY 2020 / 30 AUGUST 2021 - AFGHANISTAN US   
   >> TROOP WITHDRAWAL, #23, #24, #33, #41, #47, #52, #67, #70, #78 -   
   >> IRANIAN ISLAMIC REPUBLIC REVOLUTION - 7 JANUARY 1978]   
   >>   
   >> MORPHOSIS EUREKA: #19 - KNOWLEDGE ANCHOR (#1, #5: [#369], #13) + #137   
   >> - FACILITATING AGENCY + #41 - OBJECTS OF EXPERIENCE (PHENOMENON) +   
   >> #314 - SELF-RATIONALISATION (PATTERN: [#47, #52, #67, #70, #78])   
   >>   
   >> Such MORPHOSIS has had a #137 - COUNTER FACILITATING AGENCY [#25 - 22   
   >> JUNE 2025 AS MOP BOMBING OF IRAN'S THREE NUCLEAR FACILITIES, #26, #27,   
   >> #28, #31] as timely disruption and reasonably such diabolical impost   
   >> will no longer achieve #33 - COHESION in being the antithesis notion   
   >> of FEME: #314 - theótēs (G2320): GODHEAD @ [#9, #5, #70, #57, #8, #57,   
      
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    * Origin: you cannot sedate... all the things you hate (1:229/2)