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> intellectual and emotional breakthrough is stifled.
>
> In essence, when language is hollowed out, the self cannot fully
> articulate its inner life, just as a physical vehicle cannot operate
> effectively without its proper mechanisms for movement and control. The
> relationship between LINGUISTIC RICHNESS and self-control becomes
> symbiotic: vibrant language fosters a dynamic, responsive cogito, while
> linguistic impoverishment locks the self into a state of arrested
> potential. Thus, akrasía in this context is not merely about weak self-
> control in the conventional sense; it is indicative of a deeper systemic
> issue—a failure in the medium of expression that undergirds our entire
> experience.
>
> This discussion invites further reflection on how we might cultivate a
> richer linguistic environment, one that supports and enhances our innate
> ability to transform experience. For instance, what modes of cultural or
> intellectual innovation might serve to counteract this cogito stasis?
> Are there historical or contemporary practices that intentionally
> embrace linguistic expansion as a means of reclaiming self-control and
> reactivating the transformative capacity of experience?
>
> I'd be very interested in exploring those avenues further. Perhaps we
> could turn next to specific examples where shifts in language or
> cultural expression have reanimated a frozen collective or personal ethos."
>
> On 7/3/25 07:11, dolf wrote:
>>
>> CAN REFUSAL OF COMMUNION BY IRISH CATHOLIC ARCHBISHOP PELL ON BOER WAR
>> MEMORIAL DAY / PENTECOST SUNDAY 31 MAY 1998 BE BROUGHT BEFORE THE
>> INTERNATIONAL CRIMINAL COURT?
>>
>> Instances of the most serious international crimes, such as war
>> crimes, crimes of aggression, genocide and crime against humanity (eg:
>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM
- SWASTIKA
>> OBSTRUCTION / BABYLONIAN [#314 - mágos (G3097): *WISE* *MEN* / #335 -
>> Kasday (H3779): CHALDEAN / #87 - BABYLONIAN KING (circa 721 BC) as [#2
>> - FULL CIRCLE (周), #30 - BOLD RESOLUTION (毅), #1 - CENTRE (中), #4 -
>> BARRIER (閑), #50 - VASTNESS / WASTING (唐)] being ANTI-STATISM
>> ARTIFICE as UNCONSTITUTIONAL: SECTION II: UNALIENABLE RIGHTS
>> TRANSFERENCE PROTOCOL ] PERSECUTION OF JEWISH - CHRISTIANS AS
>> SUBSTANTIATED CLAIM TO BELIEF #100 + 40 AM as 3860 BCE + 20 x (293 x
>> 365.2423 TROPICAL YEARS | 294 x 364 | 6J) + 1 (NO 0 CE) = 2001 CE
>> (NEW MOON 20 MARCH 1996 + 5 x 364 + 182 = 12 SEPTEMBER 2001 + 182 =
>> NEW MOON 13 / 14 MARCH 2002), can be brought before the International
>> Criminal Court, a permanent international tribunal. It was established
>> by the ROME STATUTE adopted 17 JULY 1998.
>>
>> On 11 APRIL 2002, ten countries ratified the statute at the same time
>> at a special ceremony held at the United Nations headquarters in New
>> York City,[21] bringing the total number of signatories to sixty,
>> which was the minimum number required to bring the statute into force,
>> as defined in Article 126. The treaty entered into force on 1 July
>> 2002; the ICC can only prosecute crimes committed (vis a vis in
>> support of the EUCHARIST / PENTECOST FROM
- SWASTIKA OBSTRUCTION as
>> ANTI-STATISM impetus HIJACKING ANZAC CENTENNIAL 2018 BY MARTIN TANZER,
>> ROSS JACKSON - RETURNED SERVICES LEAGUE / DARREN CHESTER / WELLINGTON
>> SHIRE COUNCI ANTI-SEMITISM / VISCERAL RACIAL HATRED AS PERSECUTION) on
>> or after that date.
>> 
>>
>>
>>
>> [IMAGE SOURCE: Victorian Honour Roll of Women (2011) Inspirational
>> women from all walks of life]
>>
>> SYNAPSE QUOTIENT FOR CONSIDERATION IN MAKING AN ACCUSATION OF CONTEMN
>> (WHITE COLONIAL IMPERIALIST / HISTORICAL ANTI-STATISM REVISIONIST AS
>> NON DIFFERENTIATED CHRISTO-FASCISM EXCEPTING BY HAUGHTY SELF-
>> ENTITLEMENT) AGAINST DOCTOR DIANE SISELY VEOC (1994-2004): Given that
>> the CENTRAL PREMISE to this SAPIENT UTILITARIAN / TEMPORAL DYNAMIC is
>> the mathematical meta-descriptive dialectic as idea template (AS OUR
>> INTELLECTUAL PROPERTY TO WHICH DOCTOR SISELY HAS NEVER CONFORMED) to
>> the AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF
>> RIGHTS 15 DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS that are
>> also implicit within QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER
>> 1900 being principles upon which the respective REPUBLIC /
>> COMMONWEALTH were established.
>>
>>>
>>> On 7/2/25 17:10, dolf wrote:
>>>> Such MORPHOSIS has had a #137 - COUNTER FACILITATING AGENCY [#25 -
>>>> 22 JUNE 2025 AS MOP BOMBING OF IRAN'S THREE NUCLEAR FACILITIES, #26,
>>>> #27, #28, #31] as timely disruption and reasonably such diabolical
>>>> impost will no longer achieve #33 - COHESION in being the antithesis
>>>> notion of FEME: #314 - theótēs (G2320): GODHEAD @ [#9, #5, #70, #57,
>>>> #8, #57, #70, #38] / NOUMENA / TAI XUAN JING (太玄经) / OMNIS DIVINI
>>>> ARCANUM ANTI- STATEM circumscribing HUMAN RATIONALITY /
>>>> CONSCIOUSNESS / SAPIENCE as IMAGO DEI (time / being) is language
>>>> associative which as we see from our informal research CASE STUDY:
>>>> LANGUAGE TO NOUMENA CORRESPONDENCE / SYNAPSE QUOTIENT FOR IDEA
>>>> ASSAYING BY NEURAL LINGUISTIC PRAGMA emailed to several COGNITIVE
>>>> SCIENTISTS @ 0709 HRS ON 30 MAY 2025:
>>>>
>>>> "From the hypothetical origin of ROMANISED LANGUAGE to NOUMENA (Kant
>>>> argues that we can only think about noumena as a limiting concept, a
>>>> boundary to our knowledge, but we cannot make any positive claims
>>>> about their properties or nature) CORRESPONDENCE as a "COGITO
>>>> STASIS" fǔ yīn (子音 | 輔音-->意): *CONSONANT* being a state in
>>>> which the self’s active, transformative engagement with experience
>>>> as language-- but if fully embodied becomes the mechanism for an
>>>> apperception of enlightenment.
>>>>
>>>> #A / #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1:
>>>> SATOR
>>>>
>>>> #E / #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
>>>> SQUARE #3: AREPO
>>>>
>>>> #I / #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7:
>>>> TENET
>>>>
>>>> #O / #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4: OPERA
>>>>
>>>> #U / #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: ROTAS
>>>>
>>>> In this context the #19 - KNOWLEDGE ANCHOR [#1 - lún (侖): #A -
>>>> TAXIS ORDER, #5 - jiū (究): #E - phaín
(G5316): APPEAR TO THE MIND
>>>> (#369 - JUDGEMENT SENSIBILITY [#9 - #I - AUTONOMOUS DELIMITER, #60 -
>>>> #O - ACCUMULATION (zhìyú (至於): GO SO FAR AS TO, #135 = [#60,
>>>> #75]), #300 - #U - COME INTO BEING (eimí (G1510): TO EXIST])
>>>> provides the innocuous means for circumscribing the evolving
>>>> consciousness which is the rational grounding for the UNIVERSE OF
>>>> DISCOURSE.
>>>>
>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27,
>>>> #28, #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70,
>>>> #73, #74, #80]
>>>>
>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3.
>>>> Tao; the Way, 4. measure word for long things, 5. to say; to speak;
>>>> to talk, 6. to think, 7. times, 8. circuit; a province, 9. a course;
>>>> a channel, 10. *A* *METHOD*; *A* *WAY* *OF* *DOING* *SOMETHING*, 11.
>>>> measure word for doors and walls, 12. measure word for courses of a
>>>> meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a
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