[continued from previous message]   
      
   >>>> astronomer born in 1571 to 1630. He came up with three rules of   
   >>>> which I have come up with a fourth [associated to the ephemeral and   
   >>>> mundane as a transcendent fecundate connection to the Vernal and the   
   >>>> Autumn Equinox in the 6th year of the 22nd Course of Gamul: 7 x 24 x   
   >>>> 13 x 49 = 6J as 107016 days or 294 x 364 days or 365.2423 x 293   
   >>>> years - Vernal Equinox Wednesday 20 March 1996 / 21 March].   
   >>>>   
   >>>> His three rules in terms of astronomical cycles were: (1) that the   
   >>>> planet... And then I will get to my bit of relevance to the 6000 years.   
   >>>>   
   >>>> THE D.PRESIDENT: Yes, yes, yes.   
   >>>>   
   >>>> MR BOEK: (1) That the planets move in elliptical orbits around the   
   >>>> sun which is situated at one of the focus of the ellipses; (2) that   
   >>>> the radius vectors joining each planet to the sun describes equal   
   >>>> areas in equal times; (3) that the ratio of the square of the   
   >>>> planet's year to the cube of the planet's mean distance from the sun   
   >>>> is the same for each planet.   
   >>>>   
   >>>> Now, what I am suggesting is that the 6000 year cycle (ie.   
   >>>> temporality #400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J as   
   >>>> 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER / #6000 years %   
   >>>> 22 = 13 SEPTEMBER 2001) fits a mathematical model on logic and   
   >>>> reason called Telos equals Arch plus C-squared:   
   >>>>   
   >>>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]   
   >>>>   
   >>>   
   >>> NOTE: WHICH IS ANALOGOUS TO THE PYTHAGOREAN EQUATION: c² = a² + b² /   
   >>> #174 - COEFFICIENT:) / #7 - SCIENCE (#TOOLS) = #3 - ASKING ABOUT SHEN   
   >>> [#38 - tiÄ�n dào (天é�“): THE WAY OF HEAVEN] + #4 - FIVE HUNDRED YEARS   
   >>> = 293 (6J) + 207 - FOUNDATIONS?)   
   >>>   
   >>>>   
   >>>> That has been my particular field of study as my retirement   
   >>>> activity. A religious pursuit which is, how can I say, an area of   
   >>>> #1467 - *CONTEMPLATIVE* life. The best model that can currently be   
   >>>> exhibited with regard to this particular thesis is nothing more than   
   >>>> Harry Potter and the Philosopher Stone. I raise that as a particular   
   >>>> point because the poetry that is used in...   
   >>>>   
   >>>> 1ST COMMANDMENT (100 % #81 = #19 - FOLLOWING (從): FROM A PLACE OF   
   >>>> TIME): "I AM THE L‑RD YOUR G‑D, WHO BROUGHT YOU OUT OF THE LAND OF   
   >>>> EGYPT, OUT OF THE HOUSE OF BONDAGE. (×�ָנֹכִי, ×”', ×   
   Ö±×œÖ¹×§×™×šÖ¸, ×�ֲשֶ×�ר, הוֹצֵ×�תִיךָ,   
   >>>> מֵ×�ֶרֶץ, מִצְרַיִ×�, מִבֵּית)" [Exodus 20:2]   
   >>>>   
   >>>> 2ND COMMANDMENT (40 AM - LAW / MODEL (法): METHOD INSTITUTION /   
   >>>> EMULATE)   
   >>>>   
   >>>> 3RD COMMANDMENT (293 % #81 = #50 | 294 % #81 = #51 - CONSTANCY (常):   
   >>>> LAW; RULE; REGULAR PATTERN / LAW AND ORDER)   
   >>>>   
   >>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE   
   >>>> SABBATH)   
   >>>>   
   >>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /   
   >>>> (HONOUR PARENTS)   
   >>>>   
   >>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO   
   >>>> NOT KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 = #123   
   >>>> SCHEMA IMPETUS   
   >>>>   
   >>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS   
   >>>> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -   
   >>>> TRANSFORMATIONAL PROTOTYPE   
   >>>>   
   >>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE   
   >>>> (AND VICE VERSA)   
   >>>>   
   >>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN   
   >>>> DISCRIMINATING NORM (probity: DO NOT STEAL)   
   >>>>   
   >>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM   
   >>>> (rules based: BEAR NO FALSE WITNESS)   
   >>>>   
   >>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES   
   >>>> WITHIN THE INDIVIDUAL   
   >>>>   
   >>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,   
   >>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)   
   >>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;   
   >>>>   
   >>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE   
   >>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN   
   >>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT   
   >>>> COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*   
   >>>>   
   >>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL   
   >>>> INTERACT IN (ON A CONSCIOUS LEVEL)   
   >>>>   
   >>>> MR RIDDELL: Madam, could I object?   
   >>>>   
   >>>> ...   
   >>>>   
   >>>> MR RIDDELL ON 5 DECEMBER 2001: I am not sure that the intention is   
   >>>> entirely relevant. It is the manner in which I reasonably   
   >>>> interpreted those phone messages. There is a transcript before the   
   >>>> court. I was threatened. Mr Boek, by his conduct today and in the   
   >>>> past, on any objective view appears to be unstable. I think it is   
   >>>> inappropriate that this matter be continued."   
   >>>>   
   >>>> DOLF: "If we could discuss further this notion of #333 - akrasía   
   >>>> (G192): WANT OF SELF-CONTROL, with respects to an earlier   
   >>>> propositional comment @ 0333 HRS ON 12 MAY 2025 relating "LINGUISTIC   
   >>>> PAUCITY AND THE IMPEDIMENT OF COGITO STASIS", we concluded that If   
   >>>> language—the essential neural linguistic pragma that encodes,   
   >>>> transforms, and communicates these experiences—is impoverished, then   
   >>>> the full intensity or “realityâ€� of experience such as chánglÇ� (常   
   >>>> ç�†): "COMMON SENSE" may be stunted.   
   >>>>   
   >>>> #87 - REDACTED COGITO: [#20, #19, #38, #10] /   
   >>>> #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía (G192): {UMBRA:   
   >>>> #333 % #41 = #5} 1) want of self-control, incontinence, intemperance;   
   >>>>   
   >>>> This produces what we hypothetically describe as a "COGITO STASIS"   
   >>>> fÇ” yÄ«n (å­�音 | 輔音-->æ„�): *CONSONANT* being a state in which the   
   >>>> self’s active, transformative engagement with experience is impeded   
   >>>> as #56 - CLOSED MOUTH (CHIN) / LETTER #S = [#56] being RESONANCE   
   >>>> WITHIN NORMATIVE {@5: Sup: 79 - DIFFICULTIES: (#207  - rèn (è»”):   
   >>>> *ELEGANT* *ACTION* *IN* *THE* *FRAMEWORK* *OF* *CESSATION*); Ego: 58   
   >>>> - GATHERING IN: (#241- hé (å’Œ): TOGETHER; ACCOMPANY, GENTLE;   
   >>>> AMIABLE; ACQUIESCENT} LIMINALITY."   
   >>>>   
   >>>>   
   >>>> On 7/2/25 12:57, dolf wrote:   
   >>>>>   
   >>>>> With respects to a more substantial clarification of PARAGRAPH ITEM   
   >>>>> 6 cursorily mentioned within our 17 JUNE 2025 response to VCAT   
   >>>>> REFERENCE: XXXXX / 2025 alleging breaches of OWNERS CORPORATIONS   
   >>>>> ACT 2006 - SECT 5 - OWNERS CORPORATION MUST ACT IN GOOD FAITH in   
   >>>>> action with respects to OWNER CORPORATION MEETING CONDUCT AS   
   >>>>> COERCIVE CONTROL / PROTECTIONISM of VICIOUS UNRELENTING CONDUCT   
   >>>>> constituting ANTI-SEMITISM / RACIAL HATRED OF DUTCH PERSONS / SAME-   
   >>>>> SEX AFFIRMATION which is more recently evinced by GARDEN / SWASTIKA   
   >>>>> as WILFUL DAMAGE POLICE REPORT NUMBER 240328970 identified on the   
   >>>>> respective dates 15 MAY 2024 / 2 JUNE 2024 and the specific   
   >>>>> determined lack of rectification / sleight of hand strata   
   >>>>> administration which is related to the prima facie proposition   
   >>>>> whereby the RETURNED SERVICES LEAGUE / LOCAL POPULATION is fixated   
   >>>>> upon the cause of ANZAC JINGOISM / IRISH REPUBLICANISM as ANTI-   
   >>>>> STATISM which is a course of life perpetuated against the   
   >>>>> COMMONWEALTH / RULE OF LAW / MONARCHY / FAIR GOVERNANCE.   
   >>>>>   
   >>>>> PARAGRAPH ITEM #6 STATES (revised): VCAT can perhaps take regard of   
   >>>>> the reasoning given within VCAT CASE 500 / 2000 (anti-   
   >>>>> discrimination list) which was dismissed at an extra-ordinary   
      
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