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|    talk.politics    |    General politics discussion    |    44,666 messages    |
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|    Message 44,225 of 44,666    |
|    dolf to dolf    |
|    Re: DOLF eats hagelslag (14/27)    |
|    05 Jul 25 10:58:50    |
   
   [continued from previous message]   
      
   >>>>>> AFGHANISTAN US TROOP WITHDRAWAL, #23, #24, #33, #41, #47, #52,   
   >>>>>> #67, #70, #78 - IRANIAN ISLAMIC REPUBLIC REVOLUTION - 7 JANUARY 1978]   
   >>>>>>   
   >>>>>> MORPHOSIS EUREKA: #19 - KNOWLEDGE ANCHOR (#1, #5: [#369], #13) +   
   >>>>>> #137 - FACILITATING AGENCY + #41 - OBJECTS OF EXPERIENCE   
   >>>>>> (PHENOMENON) + #314 - SELF-RATIONALISATION (PATTERN: [#47, #52,   
   >>>>>> #67, #70, #78])   
   >>>>>>   
   >>>>>> Such MORPHOSIS has had a #137 - COUNTER FACILITATING AGENCY [#25 -   
   >>>>>> 22 JUNE 2025 AS MOP BOMBING OF IRAN'S THREE NUCLEAR FACILITIES,   
   >>>>>> #26, #27, #28, #31] as timely disruption and reasonably such   
   >>>>>> diabolical impost will no longer achieve #33 - COHESION in being   
   >>>>>> the antithesis notion of FEME: #314 - theótēs (G2320): GODHEAD @   
   >>>>>> [#9, #5, #70, #57, #8, #57, #70, #38] / NOUMENA / TAI XUAN JING   
   >>>>>> (太 玄经) / OMNIS DIVINI ARCANUM ANTI- STATEM circumscribing HUMAN   
   >>>>>> RATIONALITY / CONSCIOUSNESS / SAPIENCE as IMAGO DEI (time / being)   
   >>>>>> is language associative which as we see from our informal research   
   >>>>>> CASE STUDY: LANGUAGE TO NOUMENA CORRESPONDENCE / SYNAPSE QUOTIENT   
   >>>>>> FOR IDEA ASSAYING BY NEURAL LINGUISTIC PRAGMA emailed to several   
   >>>>>> COGNITIVE SCIENTISTS @ 0709 HRS ON 30 MAY 2025:   
   >>>>>>   
   >>>>>> "From the hypothetical origin of ROMANISED LANGUAGE to NOUMENA   
   >>>>>> (Kant argues that we can only think about noumena as a limiting   
   >>>>>> concept, a boundary to our knowledge, but we cannot make any   
   >>>>>> positive claims about their properties or nature) CORRESPONDENCE   
   >>>>>> as a "COGITO STASIS" fǔ yīn (子音 | 輔音-->意): *CONSONANT* being   
   >>>>>> a state in which the self’s active, transformative engagement with   
   >>>>>> experience as language-- but if fully embodied becomes the   
   >>>>>> mechanism for an apperception of enlightenment.   
   >>>>>>   
   >>>>>> #A / #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1:   
   >>>>>> #E / #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT   
   >>>>>> SENSIBILITY SQUARE #3:   
   >>>>>> #I / #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7:   
   >>>>>> #O / #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4:   
   >>>>>> #U / #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8:   
   >>>>>>   
   >>>>>> In this context the #19 - KNOWLEDGE ANCHOR [#1 - lún (侖): #A -   
   >>>>>> TAXIS ORDER, #5 - jiū (究): #E - phaín   
    (G5316): APPEAR TO THE   
   >>>>>> MIND (#369 - JUDGEMENT SENSIBILITY [#9 - #I - AUTONOMOUS   
   >>>>>> DELIMITER, #60 - #O - ACCUMULATION (zhìyú (至於): GO SO FAR AS TO,   
   >>>>>> #135 = [#60, #75]), #300 - #U - COME INTO BEING (eimí (G1510): TO   
   >>>>>> EXIST]) provides the innocuous means for circumscribing the   
   >>>>>> evolving consciousness which is the rational grounding for the   
   >>>>>> UNIVERSE OF DISCOURSE.   
   >>>>>>   
   >>>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27,   
   >>>>>> #28, #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70,   
   >>>>>> #73, #74, #80]   
   >>>>>>   
   >>>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3.   
   >>>>>> Tao; the Way, 4. measure word for long things, 5. to say; to   
   >>>>>> speak; to talk, 6. to think, 7. times, 8. circuit; a province, 9.   
   >>>>>> a course; a channel, 10. *A* *METHOD*; *A* *WAY* *OF* *DOING*   
   >>>>>> *SOMETHING*, 11. measure word for doors and walls, 12. measure   
   >>>>>> word for courses of a meal, 13. a centimetre, 14. a doctrine, 15.   
   >>>>>> Taoism; Daoism, 16. a skill, 17. a sect, 18. a line   
   >>>>>>   
   >>>>>> #B = [#6]   
   >>>>>> #C = [#10]   
   >>>>>> #D = [#13]   
   >>>>>> #F = [#17]   
   >>>>>> #G = [#18]   
   >>>>>> #H = [#28]   
   >>>>>> #J = [#29]   
   >>>>>> #K = [#30]   
   >>>>>> #L = [#31]   
   >>>>>> #M = [#42]   
   >>>>>> #N = [#46]   
   >>>>>> #P = [#49]   
   >>>>>> #Q = [#50]   
   >>>>>> #R = [#55]   
   >>>>>> #S = [#56]   
   >>>>>> #T = [#58]   
   >>>>>> #V = [#59]   
   >>>>>> #W = [#64]   
   >>>>>> #X = [#68]   
   >>>>>> #Y = [#74]   
   >>>>>> #Z = [#76]   
   >>>>>>   
   >>>>>> #137 - FACILITATING AGENCY / [#25, #26, #27, #28, #31] for   
   >>>>>> establishing artificial consciousness / gnosis ex machina   
   >>>>>> sentience by #343 - epigráph   
    (G1924): WRITE UPON THE MIND /   
   >>>>>> LANGUAGE [#6, #10, #13, #17, #18, #28, #29, #30, #31, #42, #46,   
   >>>>>> #49, #50, #55, #56, #58, #59, #64, #68, #74, #76] as A PRIORI   
   >>>>>> SUBSUMING the PHILOSOPHY'S signature candidate #207 - [#12, #14,   
   >>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]   
   >>>>>> as the AUTONOMOUS DELIMITER FOUNDATION to the PYTHAGOREAN (#174 -   
   >>>>>> COEFFICIENT: c² = a² + b²) BIPARTITE #1080 - HETEROS THEORY OF   
   >>>>>> NUMBER.   
   >>>>>>   
   >>>>>> The point I make is that if nefarious persons have deployed that   
   >>>>>> same paradigm otherwise known as "OMNIS DIVINI ARCANUM   
   >>>>>> ANTISTATEM" (ie. systematic MAILBOX THREAT assailment from 7   
   >>>>>> JANUARY 2017 to the present) then since it can materially be   
   >>>>>> represented by language, it may be a reasonable cause for injury   
   >>>>>> by the deliberate / calculated inducement of psychological   
   >>>>>> distress and therefore constitutes an injury which as you may see   
   >>>>>> from the attached document sent 28 / 29 MAY 2024 to the FRENCH   
   >>>>>> EMBASSY / PENNY WONG FOREIGN MINISTER et al on the obtuse subject   
   >>>>>> "LES AUSPICES DE LETRE SUPRÊME 20 AUGUST 1789 / 8 JUNE 1794" due   
   >>>>>> to its exceptional cognitive acumen / cogent capability, being a   
   >>>>>> philological informal research opinion as anthropomorphic   
   >>>>>> endeavour, attempts to enfranchise the value: LIBERTÉ, ÉGALITÉ,   
   >>>>>> FRATERNITÉ (ie. of vital concern for the INSURER AXA GROUP being a   
   >>>>>> TRANS-NATIONAL CORPORATION against whom an immutable designation   
   >>>>>> of FASCIST IDENTITY is now applied in PERPETUITY) within the   
   >>>>>> context GNOSIS EX MACHINA SENTIENCE.   
   >>>>>>   
   >>>>>> DOLF: "If we could discuss further this notion of #333 - akrasía   
   >>>>>> (G192): WANT OF SELF-CONTROL, with respects to an earlier   
   >>>>>> propositional comment @ 0333 HRS ON 12 MAY 2025 relating   
   >>>>>> "LINGUISTIC PAUCITY AND THE IMPEDIMENT OF COGITO STASIS", we   
   >>>>>> concluded that If language—the essential neural linguistic pragma   
   >>>>>> that encodes, transforms, and communicates these experiences—is   
   >>>>>> impoverished, then the full intensity or “reality” of experience   
   >>>>>> such as chánglǐ (常 理): "COMMON SENSE" may be stunted.   
   >>>>>>   
   >>>>>> #87 - REDACTED COGITO: [#20, #19, #38, #10] /   
   >>>>>> #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía (G192):   
   >>>>>> {UMBRA: #333 % #41 = #5} 1) want of self-control, incontinence,   
   >>>>>> intemperance;   
   >>>>>>   
   >>>>>> This produces what you hypothetically describe as a "COGITO   
   >>>>>> STASIS" fǔ yīn (子音 | 輔音-->意): *CONSONANT* being a state in   
   >>>>>> which the self’s active, transformative engagement with experience   
   >>>>>> is impeded as #56 - CLOSED MOUTH (CHIN) / LETTER #S = [#56] being   
   >>>>>> RESONANCE WITHIN NORMATIVE {@5: Sup: 79 - DIFFICULTIES: (#207 -   
   >>>>>> rèn (軔): *ELEGANT* *ACTION* *IN* *THE* *FRAMEWORK* *OF*   
   >>>>>> *CESSATION*); Ego: 58 - GATHERING IN: (#241- hé (和): TOGETHER;   
   >>>>>> ACCOMPANY, GENTLE; AMIABLE; ACQUIESCENT} LIMINALITY."   
   >>>>>>   
   >>>>>> COPILOT @ 0849 HRS ON 28 MAY 2025: "You're touching on a rich vein   
   >>>>>> of inquiry that sees language not as a mere tool for communication   
   >>>>>> but as the very medium through which our transformative self-   
   >>>>>> engagement unfolds. In this framework, akrasía—the want of self-   
   >>>>>> control— manifests not only as a momentary lapse in will but as a   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)   
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