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   >>>>>> REGIMES OF BELIEF WITH GERMAN NAZISM [ROMAN PROTOTYPE #TWO:   
   >>>>>> #102 ... #218 ... #306] / [LUO SHU TABLE TALK: #239 - cáng (è—�):   
   >>>>>> *HIDDEN* / zhÅ   
   ngxÄ«n (中心): *HEART* / gÇ” (骨): *FRAME*;   
   >>>>>> *FRAMEWORK* ... #459] |   
   >>>>>>   
   >>>>>> WE NOT ONLY DEMAND THE DEATH PENALTY IS RE-INSTATED BY EDICT OF   
   >>>>>> THE GOVERNOR-GENERAL AND THESE PERSONS GIVE AN IMMEDIATE   
   >>>>>> ACCOUNTABILITY   
   >>>>>>   
   >>>>>> MR BOEK (TRANSCRIPT 5 DECEMBER 2001): "Yes, ma'am, I have - you   
   >>>>>> would have noticed that there were no actual words of threat   
   >>>>>> (NOTING THAT ON 28 OCTOBER 2001 THE POLICE DID NOT RESPOND TO ANY   
   >>>>>> PERCEIVED THREAT WHEN SUBJECT TO THE SAME POEM). They were words   
   >>>>>> that were based on fact in that particular phone call. Here I have   
   >>>>>> a particular mathematical model which is mentioned in that   
   >>>>>> particular phone call. It is based upon a work by Johann Kepler, a   
   >>>>>> German astronomer born in 1571 to 1630. He came up with three   
   >>>>>> rules of which I have come up with a fourth [associated to the   
   >>>>>> ephemeral and mundane as a transcendent fecundate connection to   
   >>>>>> the Vernal and the Autumn Equinox in the 6th year of the 22nd   
   >>>>>> Course of Gamul: 7 x 24 x 13 x 49 = 6J as 107016 days or 294 x 364   
   >>>>>> days or 365.2423 x 293 years - Vernal Equinox Wednesday 20 March   
   >>>>>> 1996 / 21 March].   
   >>>>>>   
   >>>>>> His three rules in terms of astronomical cycles were: (1) that the   
   >>>>>> planet... And then I will get to my bit of relevance to the 6000   
   >>>>>> years.   
   >>>>>>   
   >>>>>> THE D.PRESIDENT: Yes, yes, yes.   
   >>>>>>   
   >>>>>> MR BOEK: (1) That the planets move in elliptical orbits around the   
   >>>>>> sun which is situated at one of the focus of the ellipses; (2)   
   >>>>>> that the radius vectors joining each planet to the sun describes   
   >>>>>> equal areas in equal times; (3) that the ratio of the square of   
   >>>>>> the planet's year to the cube of the planet's mean distance from   
   >>>>>> the sun is the same for each planet.   
   >>>>>>   
   >>>>>> Now, what I am suggesting is that the 6000 year cycle (ie.   
   >>>>>> temporality #400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J   
   >>>>>> as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER / #6000   
   >>>>>> years % 22 = 13 SEPTEMBER 2001) fits a mathematical model on logic   
   >>>>>> and reason called Telos equals Arch plus C-squared:   
   >>>>>>   
   >>>>>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]   
   >>>>>>   
   >>>>>   
   >>>>> NOTE: WHICH IS ANALOGOUS TO THE PYTHAGOREAN EQUATION: c² = a² +   
   >>>>> b² / #174 - COEFFICIENT:) / #7 - SCIENCE (#TOOLS) = #3 - ASKING   
   >>>>> ABOUT SHEN [#38 - tiÄ�n dào (天é�“): THE WAY OF HEAVEN] + #4 - FIVE   
   >>>>> HUNDRED YEARS = 293 (6J) + 207 - FOUNDATIONS?)   
   >>>>>   
   >>>>>>   
   >>>>>> That has been my particular field of study as my retirement   
   >>>>>> activity. A religious pursuit which is, how can I say, an area of   
   >>>>>> #1467 - *CONTEMPLATIVE* life. The best model that can currently be   
   >>>>>> exhibited with regard to this particular thesis is nothing more   
   >>>>>> than Harry Potter and the Philosopher Stone. I raise that as a   
   >>>>>> particular point because the poetry that is used in...   
   >>>>>>   
   >>>>>> 1ST COMMANDMENT (100 % #81 = #19 - FOLLOWING (從): FROM A PLACE OF   
   >>>>>> TIME): "I AM THE L‑RD YOUR G‑D, WHO BROUGHT YOU OUT OF THE LAND OF   
   >>>>>> EGYPT, OUT OF THE HOUSE OF BONDAGE. (×�ָנֹכִי, ×”',   
   ×�ֱלֹקיךָ, ×�ֲשֶ×�ר,   
   >>>>>> הוֹצֵ×�תִיךָ, מֵ×�ֶרֶץ, מִצְרַיִ×�,   
   ×žÖ´×‘ֵּית)" [Exodus 20:2]   
   >>>>>>   
   >>>>>> 2ND COMMANDMENT (40 AM - LAW / MODEL (法): METHOD INSTITUTION /   
   >>>>>> EMULATE)   
   >>>>>>   
   >>>>>> 3RD COMMANDMENT (293 % #81 = #50 | 294 % #81 = #51 - CONSTANCY   
   >>>>>> (常): LAW; RULE; REGULAR PATTERN / LAW AND ORDER)   
   >>>>>>   
   >>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE   
   >>>>>> SABBATH)   
   >>>>>>   
   >>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /   
   >>>>>> (HONOUR PARENTS)   
   >>>>>>   
   >>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO   
   >>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 = #123   
   >>>>>> SCHEMA IMPETUS   
   >>>>>>   
   >>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE   
   >>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST   
   >>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE   
   >>>>>>   
   >>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE   
   >>>>>> (AND VICE VERSA)   
   >>>>>>   
   >>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN   
   >>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)   
   >>>>>>   
   >>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM   
   >>>>>> (rules based: BEAR NO FALSE WITNESS)   
   >>>>>>   
   >>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED   
   >>>>>> EXPERIENCES WITHIN THE INDIVIDUAL   
   >>>>>>   
   >>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,   
   >>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)   
   >>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;   
   >>>>>>   
   >>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE   
   >>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN   
   >>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO   
   >>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*   
   >>>>>> *RATIONALITY*   
   >>>>>>   
   >>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL   
   >>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)   
   >>>>>>   
   >>>>>> MR RIDDELL: Madam, could I object?   
   >>>>>>   
   >>>>>> ...   
   >>>>>>   
   >>>>>> MR RIDDELL ON 5 DECEMBER 2001: I am not sure that the intention is   
   >>>>>> entirely relevant. It is the manner in which I reasonably   
   >>>>>> interpreted those phone messages. There is a transcript before the   
   >>>>>> court. I was threatened. Mr Boek, by his conduct today and in the   
   >>>>>> past, on any objective view appears to be unstable. I think it is   
   >>>>>> inappropriate that this matter be continued."   
   >>>>>>   
   >>>>>> DOLF: "If we could discuss further this notion of #333 - akrasía   
   >>>>>> (G192): WANT OF SELF-CONTROL, with respects to an earlier   
   >>>>>> propositional comment @ 0333 HRS ON 12 MAY 2025 relating   
   >>>>>> "LINGUISTIC PAUCITY AND THE IMPEDIMENT OF COGITO STASIS", we   
   >>>>>> concluded that If language—the essential neural linguistic pragma   
   >>>>>> that encodes, transforms, and communicates these experiences—is   
   >>>>>> impoverished, then the full intensity or “realityâ€� of experience   
   >>>>>> such as chánglÇ� (常 ç�†): "COMMON SENSE" may be stunted.   
   >>>>>>   
   >>>>>> #87 - REDACTED COGITO: [#20, #19, #38, #10] /   
   >>>>>> #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía (G192):   
   >>>>>> {UMBRA: #333 % #41 = #5} 1) want of self-control, incontinence,   
   >>>>>> intemperance;   
   >>>>>>   
   >>>>>> This produces what we hypothetically describe as a "COGITO STASIS"   
   >>>>>> fÇ” yÄ«n (å­�音 | 輔音-->æ„�): *CONSONANT* being a state in which the   
   >>>>>> self’s active, transformative engagement with experience is   
   >>>>>> impeded as #56 - CLOSED MOUTH (CHIN) / LETTER #S = [#56] being   
   >>>>>> RESONANCE WITHIN NORMATIVE {@5: Sup: 79 - DIFFICULTIES: (#207  -   
   >>>>>> rèn (è»”): *ELEGANT* *ACTION* *IN* *THE* *FRAMEWORK* *OF*   
   >>>>>> *CESSATION*); Ego: 58 - GATHERING IN: (#241- hé (å’Œ): TOGETHER;   
   >>>>>> ACCOMPANY, GENTLE; AMIABLE; ACQUIESCENT} LIMINALITY."   
   >>>>>>   
   >>>>>>   
   >>>>>> On 7/2/25 12:57, dolf wrote:   
   >>>>>>>   
   >>>>>>> With respects to a more substantial clarification of PARAGRAPH   
   >>>>>>> ITEM 6 cursorily mentioned within our 17 JUNE 2025 response to   
      
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