[continued from previous message]   
      
   >>>>>>>>>> 3RD COMMANDMENT (293 % #81 = #50 | 294 % #81 = #51 - CONSTANCY   
   >>>>>>>>>> (常): LAW; RULE; REGULAR PATTERN / LAW AND ORDER)   
   >>>>>>>>>>   
   >>>>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER   
   >>>>>>>>>> THE SABBATH)   
   >>>>>>>>>>   
   >>>>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /   
   >>>>>>>>>> (HONOUR PARENTS)   
   >>>>>>>>>>   
   >>>>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE /   
   >>>>>>>>>> (DO NOT KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 =   
   >>>>>>>>>> #123 SCHEMA IMPETUS   
   >>>>>>>>>>   
   >>>>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE   
   >>>>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST   
   >>>>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE   
   >>>>>>>>>>   
   >>>>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S   
   >>>>>>>>>> PSYCHE (AND VICE VERSA)   
   >>>>>>>>>>   
   >>>>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN   
   >>>>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)   
   >>>>>>>>>>   
   >>>>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING   
   >>>>>>>>>> NORM (rules based: BEAR NO FALSE WITNESS)   
   >>>>>>>>>>   
   >>>>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED   
   >>>>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL   
   >>>>>>>>>>   
   >>>>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4,   
   >>>>>>>>>> #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1)   
   >>>>>>>>>> cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;   
   >>>>>>>>>>   
   >>>>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE   
   >>>>>>>>>> COLLECTIVE UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND   
   >>>>>>>>>> PATTERNS WITHIN THE COLLECTIVE PSYCHE / MANIFESTING NORM   
   >>>>>>>>>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL*   
   >>>>>>>>>> *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*   
   >>>>>>>>>>   
   >>>>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL   
   >>>>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)   
   >>>>>>>>>>   
   >>>>>>>>>> MR RIDDELL: Madam, could I object?   
   >>>>>>>>>>   
   >>>>>>>>>> ...   
   >>>>>>>>>>   
   >>>>>>>>>> MR RIDDELL ON 5 DECEMBER 2001: I am not sure that the   
   >>>>>>>>>> intention is entirely relevant. It is the manner in which I   
   >>>>>>>>>> reasonably interpreted those phone messages. There is a   
   >>>>>>>>>> transcript before the court. I was threatened. Mr Boek, by his   
   >>>>>>>>>> conduct today and in the past, on any objective view appears   
   >>>>>>>>>> to be unstable. I think it is inappropriate that this matter   
   >>>>>>>>>> be continued."   
   >>>>>>>>>>   
   >>>>>>>>>> DOLF: "If we could discuss further this notion of #333 -   
   >>>>>>>>>> akrasía (G192): WANT OF SELF-CONTROL, with respects to an   
   >>>>>>>>>> earlier propositional comment @ 0333 HRS ON 12 MAY 2025   
   >>>>>>>>>> relating "LINGUISTIC PAUCITY AND THE IMPEDIMENT OF COGITO   
   >>>>>>>>>> STASIS", we concluded that If language—the essential neural   
   >>>>>>>>>> linguistic pragma that encodes, transforms, and communicates   
   >>>>>>>>>> these experiences—is impoverished, then the full intensity or   
   >>>>>>>>>> “reality” of experience such as chánglǐ (常 理): "COMMON   
   >>>>>>>>>> SENSE" may be stunted.   
   >>>>>>>>>>   
   >>>>>>>>>> #87 - REDACTED COGITO: [#20, #19, #38, #10] /   
   >>>>>>>>>> #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía (G192):   
   >>>>>>>>>> {UMBRA: #333 % #41 = #5} 1) want of self-control,   
   >>>>>>>>>> incontinence, intemperance;   
   >>>>>>>>>>   
   >>>>>>>>>> This produces what we hypothetically describe as a "COGITO   
   >>>>>>>>>> STASIS" fǔ yīn (子音 | 輔音-->意): *CONSONANT* being a state   
   >>>>>>>>>> in which the self’s active, transformative engagement with   
   >>>>>>>>>> experience is impeded as #56 - CLOSED MOUTH (CHIN) / LETTER #S   
   >>>>>>>>>> = [#56] being RESONANCE WITHIN NORMATIVE {@5: Sup: 79 -   
   >>>>>>>>>> DIFFICULTIES: (#207  - rèn (軔): *ELEGANT* *ACTION* *IN* *THE*   
   >>>>>>>>>> *FRAMEWORK* *OF* *CESSATION*); Ego: 58 - GATHERING IN: (#241-   
   >>>>>>>>>> hé (和): TOGETHER; ACCOMPANY, GENTLE; AMIABLE; ACQUIESCENT}   
   >>>>>>>>>> LIMINALITY."   
   >>>>>>>>>>   
   >>>>>>>>>>   
   >>>>>>>>>> On 7/2/25 12:57, dolf wrote:   
   >>>>>>>>>>>   
   >>>>>>>>>>> With respects to a more substantial clarification of   
   >>>>>>>>>>> PARAGRAPH ITEM 6 cursorily mentioned within our 17 JUNE 2025   
   >>>>>>>>>>> response to VCAT REFERENCE: XXXXX / 2025 alleging breaches of   
   >>>>>>>>>>> OWNERS CORPORATIONS ACT 2006 - SECT 5 - OWNERS CORPORATION   
   >>>>>>>>>>> MUST ACT IN GOOD FAITH in action with respects to OWNER   
   >>>>>>>>>>> CORPORATION MEETING CONDUCT AS COERCIVE CONTROL /   
   >>>>>>>>>>> PROTECTIONISM of VICIOUS UNRELENTING CONDUCT constituting   
   >>>>>>>>>>> ANTI-SEMITISM / RACIAL HATRED OF DUTCH PERSONS / SAME- SEX   
   >>>>>>>>>>> AFFIRMATION which is more recently evinced by GARDEN /   
   >>>>>>>>>>> SWASTIKA as WILFUL DAMAGE POLICE REPORT NUMBER 240328970   
   >>>>>>>>>>> identified on the respective dates 15 MAY 2024 / 2 JUNE 2024   
   >>>>>>>>>>> and the specific determined lack of rectification / sleight   
   >>>>>>>>>>> of hand strata administration which is related to the prima   
   >>>>>>>>>>> facie proposition whereby the RETURNED SERVICES LEAGUE /   
   >>>>>>>>>>> LOCAL POPULATION is fixated upon the cause of ANZAC   
   >>>>>>>>>>> JINGOISM / IRISH REPUBLICANISM as ANTI- STATISM which is a   
   >>>>>>>>>>> course of life perpetuated against the COMMONWEALTH / RULE OF   
   >>>>>>>>>>> LAW / MONARCHY / FAIR GOVERNANCE.   
   >>>>>>>>>>>   
   >>>>>>>>>>> PARAGRAPH ITEM #6 STATES (revised): VCAT can perhaps take   
   >>>>>>>>>>> regard of the reasoning given within VCAT CASE 500 / 2000   
   >>>>>>>>>>> (anti- discrimination list) which was dismissed at an extra-   
   >>>>>>>>>>> ordinary directions hearing of 5 DECEMBER 2001 that whilst no   
   >>>>>>>>>>> objection was made against the strikeout due to an onerous   
   >>>>>>>>>>> accountability [to substantiate the calculated malicious   
   >>>>>>>>>>> action by CHIEF LEGAL COUNSEL FOR THE INSURER] with respects   
   >>>>>>>>>>> to [the] misrepresentation of 2 telephone calls related to   
   >>>>>>>>>>> our TERRORIST EVENT 11 SEPTEMBER 2001 intervention.   
   >>>>>>>>>>>   
   >>>>>>>>>>> That I am still a recipient of a salary continuance   
   >>>>>>>>>>> benevolence provided by a CORPORATISED DICHOTOMY (@1 - SELF   
   >>>>>>>>>>> AUTONOMY / @5 - STASIS associated to a DISPARITY OF TERMS   
   >>>>>>>>>>> "total and permanent disability" between the INSURER'S   
   >>>>>>>>>>> SUPERANNUATION / SALARY CONTINUANCE products) at that time   
   >>>>>>>>>>> and still engaged in the same informal research (FAIT   
   >>>>>>>>>>> ACCOMPLI) intellectual pursuits of CAPSTONE #174 – CYBERNETIC   
   >>>>>>>>>>> SYSTEM PRINCIPLE involving the use of the PYTHAGOREAN (#174 -   
   >>>>>>>>>>> COEFFICIENT: c² = a² + b²) and #1092 / #2184 = COSMOLOGICAL   
   >>>>>>>>>>> COEFFICIENT:   
   >>>>>>>>>>>   
   >>>>>>>>>>> #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 (#405 +   
   >>>>>>>>>>> #9 - BRANCHING OUT) - ORTHOLOGY: #143 - ONTIC GROUNDING +   
   >>>>>>>>>>> #273 - SYNCRETIC PROGRESSION (#208 - EVALUATE / EXPRESS + #65   
   >>>>>>>>>>> - INNER (內))]   
   >>>>>>>>>>>   
   >>>>>>>>>>> The existential question on the ISLAMIC REVOLUTION   
   >>>>>>>>>>> (7 JANUARY 1978 - 11 FEBRUARY 1979) is its relationship to   
   >>>>>>>>>>> the LUO SHU SQUARE as impost against the COURSE OF NATURE and   
   >>>>>>>>>>> which is the proper A PRIORI premise for BIPARTITE number   
   >>>>>>>>>>> that ought to be sub-ordinate to TRIPARTITE NUMBER.   
   >>>>>>>>>>>   
   >>>>>>>>>>> #511 - MORPHOSIS = [#1 - 11 SEPTEMBER 2001 - ENTANGLEMENT,   
   >>>>>>>>>>> #5, #13, #18, #19, #20 - 29 FEBRUARY 2020 / 30 AUGUST 2021 -   
      
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