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|    talk.politics    |    General politics discussion    |    44,666 messages    |
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|    Message 44,349 of 44,666    |
|    dolf to dolf    |
|    Re: DOLF eats hagelslag (21/43)    |
|    11 Jul 25 08:02:37    |
   
   [continued from previous message]   
      
   >>>>>>> (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have   
   >>>>>>> vision; 1a4) to look at, see, regard, look after, see after,   
   >>>>>>> learn about, observe, watch, look upon, look out, find out; 1a5)   
   >>>>>>> to see, observe, consider, look at, give attention to, discern,   
   >>>>>>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to   
   >>>>>>> appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)   
   >>>>>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2)   
   >>>>>>> to cause to look intently at, behold, cause to gaze at; 1e)   
   >>>>>>> (Hophal); 1e1) to be caused to see, be shown; 1e2) to be   
   >>>>>>> exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*,   
   >>>>>>> *FACE*;   
   >>>>>>>   
   >>>>>>> #443 - FEME TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,   
   >>>>>>> #200, #1, #50] = ekplḗssÅ   
    (G1605): {UMBRA: #1343 % #41 = #31} 1)   
   >>>>>>> to strike out, expel by a blow, drive out or away; 2) to cast off   
   >>>>>>> by a blow, to drive out; 2a) commonly, to strike one out of self-   
   >>>>>>> possession, to strike with panic, shock, astonish; 3) *TO* *BE*   
   >>>>>>> *STRUCK* *WITH* *AMAZEMENT*, *ASTONISHED*, *AMAZED*;   
   >>>>>>>   
   >>>>>>> #871 - DEME TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] =   
   >>>>>>> shâmaÊ» (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*,   
   >>>>>>> *LISTEN* *TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear);   
   >>>>>>> 1a2) to hear of or concerning; 1a3) to hear (have power to hear);   
   >>>>>>> 1a4) to hear with attention or interest, listen to; 1a5) to   
   >>>>>>> understand (language); 1a6) to hear (of judicial cases); 1a7) to   
   >>>>>>> listen, give heed; i) to consent, agree; ii) to grant request;   
   >>>>>>> 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b)   
   >>>>>>> (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard   
   >>>>>>> of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear,   
   >>>>>>> call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear,   
   >>>>>>> *TELL*, proclaim, utter a sound; 1d2) to sound aloud (musical   
   >>>>>>> term); 1d3) to make proclamation, summon; 1d4) to cause to be   
   >>>>>>> heard; 1e) sound;   
   >>>>>>>   
   >>>>>>> #1091 - FEME TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,   
   >>>>>>> #600] = peshaÊ» (H6588): {UMBRA: #450 % #41 = #40} 1)   
   >>>>>>> transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST*   
   >>>>>>> *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST*   
   >>>>>>> *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in   
   >>>>>>> general; 1c2) as recognised by sinner; 1c3) as God deals with it;   
   >>>>>>> 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment   
   >>>>>>> for transgression; 1f) offering for transgression;   
   >>>>>>>   
   >>>>>>> #374 - MALE TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = shâbâh   
   >>>>>>> (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a)   
   >>>>>>> (Qal); 1a1) to take captive; 1a2) captive (participle); 1a3) to   
   >>>>>>> lead captive; 1b) (Niphal) to be taken captive;   
   >>>>>>>   
   >>>>>>> #183 - ONTIC TOTAL: #186 as [#7, #70, #100, #6] /   
   >>>>>>> #583 - FEME TOTAL: #178 as [#6, #400, #7, #70, #100] = zâʻaq   
   >>>>>>> (H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*,   
   >>>>>>> *CALL*, *CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's   
   >>>>>>> aid); 1a2) to cry, cry out (in need); 1b) (Niphal) *TO* *BE*   
   >>>>>>> *ASSEMBLED*, *BE* *CALLED* *TOGETHER*, *BE* *JOINED* *TOGETHER*;   
   >>>>>>> 1c) (Hiphil); 1c1) to call, call out, call together, *SUMMON*;   
   >>>>>>> 1c2) to make a crying, proclaim; 1c3) *TO* *HAVE* *A*   
   >>>>>>> *PROCLAMATION* *MADE*; 1c4) to call out to, call out at;   
   >>>>>>>   
   >>>>>>> #554 - ONTIC TOTAL: #186 as [#400, #50, #8, #40, #50, #6] =   
   >>>>>>> nâcham (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*,   
   >>>>>>> *CONSOLE* *ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE*   
   >>>>>>> *COMFORTED*; 1a) (Niphal); 1a1) to be sorry, be moved to pity,   
   >>>>>>> have compassion; 1a2) to be sorry, rue, suffer grief, repent;   
   >>>>>>> 1a3) to comfort oneself, be comforted; 1a4) to comfort oneself,   
   >>>>>>> ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be   
   >>>>>>> comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have   
   >>>>>>> compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be   
   >>>>>>> comforted; 1d4) to ease oneself;   
   >>>>>>>   
   >>>>>>> #1181 - MALE TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9,   
   >>>>>>> #7, #800] = proelpÃzÅ   
    (G4276): {UMBRA: #1182 % #41 = #34} 1) to   
   >>>>>>> *HOPE* before;   
   >>>>>>>   
   >>>>>>> #186 - ONTIC TOTAL: #186 as [#6, #40, #80, #50, #10] /   
   >>>>>>> #206 - ONTIC TOTAL: #186 as [#6, #40, #80, #50, #10, #20] =   
   >>>>>>> pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face,   
   >>>>>>> faces; 1b) presence, person; 1c) face (of seraphim or cherubim);   
   >>>>>>> 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv   
   >>>>>>> of loc/temp; 1f1) before and behind, toward, in front of,   
   >>>>>>> forward, formerly, from beforetime, before; 1g) with prep; 1g1)   
   >>>>>>> in front of, before, to the front of, in the presence of, in the   
   >>>>>>> face of, at the face or front of, from the presence of, from   
   >>>>>>> before, from before the face of;   
   >>>>>>>   
   >>>>>>> #102 - ONTIC TOTAL: #186 as [#30, #2, #50, #20] = bên (H1121):   
   >>>>>>> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a   
   >>>>>>> group; 1a) son, male child; 1b) grandson; 1c) *CHILDREN* (pl. -   
   >>>>>>> male and female); 1d) youth, young men (pl.); 1e) young (of   
   >>>>>>> animals); 1f) sons (as characterisation, i.e. sons of injustice   
   >>>>>>> [for un- righteous men] or sons of God [for angels]; 1g) people   
   >>>>>>> (of a nation) (pl.); 1h) of lifeless things, i.e. sparks, stars,   
   >>>>>>> arrows (fig.); 1i) a member of a guild, order, class;   
   >>>>>>>   
   >>>>>>> #616 - ONTIC TOTAL: #186 as [#40, #10, #50, #10, #100, #6, #400]   
   >>>>>>> = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse,   
   >>>>>>> suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b)   
   >>>>>>> (Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing   
   >>>>>>> woman, nurse (participle);   
   >>>>>>>   
   >>>>>>> #599 - ONTIC TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, #300,   
   >>>>>>> #5] /   
   >>>>>>> #980 - ONTIC TOTAL: #352 as [#1, #3, #1, #80, #800, #40, #5, #50]   
   >>>>>>> = agapአ 
    (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to   
   >>>>>>> welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of   
   >>>>>>> things; 2a) to be well pleased, to be contented at or with a thing;   
   >>>>>>>   
   >>>>>>> #1172 - FEME TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,   
   >>>>>>> #600] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder,   
   >>>>>>> sign, miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL*   
   >>>>>>> *DISPLAY* *OF* *GOD'S* *POWER*); 1b) sign, token (of future event);   
   >>>>>>>   
   >>>>>>> #1141 - MALE TOTAL: #343 as [#70, #6, #50, #400, #10, #5, #600] =   
   >>>>>>> ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity,   
   >>>>>>> iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)   
   >>>>>>> guilt of iniquity, guilt (as great), guilt (of condition); 1c)   
   >>>>>>> *CONSEQUENCE* *OF* *OR* *PUNISHMENT* *FOR* *INIQUITY*;   
   >>>>>>>   
   >>>>>>> DOLF: "What is the meaning of the phrase: "EXPUNGED FROM THE BOOK   
   >>>>>>> OF LIFE"?"   
   >>>>>>>   
   >>>>>>> COPILOT @ 1847 HRS ON 2 JULY 2025: "The phrase "expunged from the   
   >>>>>>> Book of Life" carries deep symbolic and theological weight,   
   >>>>>>> especially within Judeo-Christian traditions. Here's a breakdown   
   >>>>>>> of its layered meaning:   
   >>>>>>>   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)   
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