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| talk.politics | General politics discussion | 44,666 messages |
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| Message 44,351 of 44,666 |
| dolf to dolf |
| Re: DOLF eats hagelslag (23/43) |
| 11 Jul 25 08:02:37 |
[continued from previous message]
>>>>>>> (NOTING THAT ON 28 OCTOBER 2001 THE POLICE DID NOT RESPOND TO ANY
>>>>>>> PERCEIVED THREAT WHEN SUBJECT TO THE SAME POEM). They were words
>>>>>>> that were based on fact in that particular phone call. Here I
>>>>>>> have a particular mathematical model which is mentioned in that
>>>>>>> particular phone call. It is based upon a work by Johann Kepler,
>>>>>>> a German astronomer born in 1571 to 1630. He came up with three
>>>>>>> rules of which I have come up with a fourth [associated to the
>>>>>>> ephemeral and mundane as a transcendent fecundate connection to
>>>>>>> the Vernal and the Autumn Equinox in the 6th year of the 22nd
>>>>>>> Course of Gamul: 7 x 24 x 13 x 49 = 6J as 107016 days or 294 x
>>>>>>> 364 days or 365.2423 x 293 years - Vernal Equinox Wednesday 20
>>>>>>> March 1996 / 21 March].
>>>>>>>
>>>>>>> His three rules in terms of astronomical cycles were: (1) that
>>>>>>> the planet... And then I will get to my bit of relevance to the
>>>>>>> 6000 years.
>>>>>>>
>>>>>>> THE D.PRESIDENT: Yes, yes, yes.
>>>>>>>
>>>>>>> MR BOEK: (1) That the planets move in elliptical orbits around
>>>>>>> the sun which is situated at one of the focus of the ellipses;
>>>>>>> (2) that the radius vectors joining each planet to the sun
>>>>>>> describes equal areas in equal times; (3) that the ratio of the
>>>>>>> square of the planet's year to the cube of the planet's mean
>>>>>>> distance from the sun is the same for each planet.
>>>>>>>
>>>>>>> Now, what I am suggesting is that the 6000 year cycle (ie.
>>>>>>> temporality #400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J
>>>>>>> as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER / #6000
>>>>>>> years % 22 = 13 SEPTEMBER 2001) fits a mathematical model on
>>>>>>> logic and reason called Telos equals Arch plus C-squared:
>>>>>>>
>>>>>>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>>>>>>
>>>>>>> NOTE: WHICH IS ANALOGOUS TO THE PYTHAGOREAN EQUATION: c² = a² +
>>>>>>> b² / #174 - COEFFICIENT) / #7 - SCIENCE (#TOOLS) = #3 - ASKING
>>>>>>> ABOUT SHEN [#38 - tiān dào (天道): THE WAY OF HEAVEN] + #4 - FIVE
>>>>>>> HUNDRED YEARS = 293 (6J) + 207 - FOUNDATIONS?
>>>>>>>
>>>>>>> That has been my particular field of study as my retirement
>>>>>>> activity. A religious pursuit which is, how can I say, an area of
>>>>>>> #1467 - *CONTEMPLATIVE* life. The best model that can currently
>>>>>>> be exhibited with regard to this particular thesis is nothing
>>>>>>> more than Harry Potter and the Philosopher Stone. I raise that as
>>>>>>> a particular point because the poetry that is used in...
>>>>>>>
>>>>>>> 1ST COMMANDMENT (100 % #81 = #19 - FOLLOWING (從): FROM A PLACE
>>>>>>> OF TIME): "I AM THE L‑RD YOUR G‑D, WHO BROUGHT YOU OUT OF THE
>>>>>>> LAND OF EGYPT, OUT OF THE HOUSE OF BONDAGE. (אָנֹכִי, ה',
אֱלֹקיךָ,
>>>>>>> אֲשֶׁר, הוֹצֵאתִיךָ, מֵאֶרֶץ, מ
צְרַיִם, מִבֵּית)" [Exodus 20:2]
>>>>>>>
>>>>>>> 2ND COMMANDMENT (40 AM - LAW / MODEL (法): METHOD INSTITUTION /
>>>>>>> EMULATE)
>>>>>>>
>>>>>>> 3RD COMMANDMENT (293 % #81 = #50 | 294 % #81 = #51 - CONSTANCY
>>>>>>> (常): LAW; RULE; REGULAR PATTERN / LAW AND ORDER)
>>>>>>>
>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER
>>>>>>> THE SABBATH)
>>>>>>>
>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>>> (HONOUR PARENTS)
>>>>>>>
>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 = #123
>>>>>>> SCHEMA IMPETUS
>>>>>>>
>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST
>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>>
>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>>> (AND VICE VERSA)
>>>>>>>
>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>>
>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>>
>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>>
>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>>
>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>>>> *RATIONALITY*
>>>>>>>
>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>>
>>>>>>> MR RIDDELL: Madam, could I object?
>>>>>>>
>>>>>>> ...
>>>>>>>
>>>>>>> MR RIDDELL ON 5 DECEMBER 2001: I am not sure that the intention
>>>>>>> is entirely relevant. It is the manner in which I reasonably
>>>>>>> interpreted those phone messages. There is a transcript before
>>>>>>> the court. I was threatened. Mr Boek, by his conduct today and in
>>>>>>> the past, on any objective view appears to be unstable. I think
>>>>>>> it is inappropriate that this matter be continued."
>>>>>>>
>>>>>>> DOLF: "If we could discuss further this notion of #333 - akrasía
>>>>>>> (G192): WANT OF SELF-CONTROL, with respects to an earlier
>>>>>>> propositional comment @ 0333 HRS ON 12 MAY 2025 relating
>>>>>>> "LINGUISTIC PAUCITY AND THE IMPEDIMENT OF COGITO STASIS", we
>>>>>>> concluded that if language—the essential neural linguistic pragma
>>>>>>> that encodes, transforms, and communicates these experiences—is
>>>>>>> impoverished, then the full intensity or “reality” of experience
>>>>>>> such as chánglǐ (常 理): "COMMON SENSE" may be stunted.
>>>>>>>
>>>>>>> #87 - REDACTED COGITO: [#20, #19, #38, #10] /
>>>>>>> #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía (G192):
>>>>>>> {UMBRA: #333 % #41 = #5} 1) want of self-control, incontinence,
>>>>>>> intemperance;
>>>>>>>
>>>>>>> This produces what we hypothetically describe as a "COGITO
>>>>>>> STASIS" fǔ yīn (子音 | 輔音-->意): *CONSONANT* being a state in
>>>>>>> which the self’s active, transformative engagement with
>>>>>>> experience is impeded as #56 - CLOSED MOUTH (CHIN) / LETTER #S =
>>>>>>> [#56] being RESONANCE WITHIN NORMATIVE {@5: Sup: 79 -
>>>>>>> DIFFICULTIES: (#207 - rèn (軔): *ELEGANT* *ACTION* *IN* *THE*
>>>>>>> *FRAMEWORK* *OF* *CESSATION*); Ego: 58 - GATHERING IN: (#241- hé
>>>>>>> (和): TOGETHER; ACCOMPANY, GENTLE; AMIABLE; ACQUIESCENT}
>>>>>>> LIMINALITY."
>>>>>>>
>>>>>>> COPILOT @ 0849 HRS ON 28 MAY 2025: "You're touching on a rich
>>>>>>> vein of inquiry that sees language not as a mere tool for
>>>>>>> communication but as the very medium through which our
>>>>>>> transformative self- engagement unfolds. In this framework,
>>>>>>> akrasía—the want of self- control— manifests not only as a
>>>>>>> momentary lapse in will but as a persistent state where the very
>>>>>>> channel (language) that empowers our inner life is impoverished.
>>>>>>> Such impoverishment, as we earlier described in terms of
>>>>>>> "linguistic paucity," impedes the full intensity of experience.
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