[continued from previous message]   
      
   >>>>>>>>>> describes equal areas in equal times; (3) that the ratio of   
   >>>>>>>>>> the square of the planet's year to the cube of the planet's   
   >>>>>>>>>> mean distance from the sun is the same for each planet.   
   >>>>>>>>>>   
   >>>>>>>>>> Now, what I am suggesting is that the 6000 year cycle (ie.   
   >>>>>>>>>> temporality #400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or   
   >>>>>>>>>> 6J as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER /   
   >>>>>>>>>> #6000 years % 22 = 13 SEPTEMBER 2001) fits a mathematical   
   >>>>>>>>>> model on logic and reason called Telos equals Arch plus C-   
   >>>>>>>>>> squared:   
   >>>>>>>>>>   
   >>>>>>>>>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]   
   >>>>>>>>>>   
   >>>>>>>>>   
   >>>>>>>>> NOTE: WHICH IS ANALOGOUS TO THE PYTHAGOREAN EQUATION: c² = a² +   
   >>>>>>>>> b² / #174 - COEFFICIENT:) / #7 - SCIENCE (#TOOLS) = #3 - ASKING   
   >>>>>>>>> ABOUT SHEN [#38 - tiān dào (天道): THE WAY OF HEAVEN] + #4 -   
   >>>>>>>>> FIVE HUNDRED YEARS = 293 (6J) + 207 - FOUNDATIONS?)   
   >>>>>>>>>   
   >>>>>>>>>>   
   >>>>>>>>>> That has been my particular field of study as my retirement   
   >>>>>>>>>> activity. A religious pursuit which is, how can I say, an area   
   >>>>>>>>>> of #1467 - *CONTEMPLATIVE* life. The best model that can   
   >>>>>>>>>> currently be exhibited with regard to this particular thesis   
   >>>>>>>>>> is nothing more than Harry Potter and the Philosopher Stone. I   
   >>>>>>>>>> raise that as a particular point because the poetry that is   
   >>>>>>>>>> used in...   
   >>>>>>>>>>   
   >>>>>>>>>> 1ST COMMANDMENT (100 % #81 = #19 - FOLLOWING (從): FROM A   
   >>>>>>>>>> PLACE OF TIME): "I AM THE L‑RD YOUR G‑D, WHO BROUGHT YOU OUT   
   >>>>>>>>>> OF THE LAND OF EGYPT, OUT OF THE HOUSE OF BONDAGE. (אָנֹכִי,   
   ה',   
   >>>>>>>>>> אֱלֹקיךָ, אֲשֶׁר, הוֹצֵאתִיךָ,   
   מֵאֶרֶץ, מִצְרַיִם, מִבֵּית)" [Exodus 20:2]   
   >>>>>>>>>>   
   >>>>>>>>>> 2ND COMMANDMENT (40 AM - LAW / MODEL (法): METHOD   
   >>>>>>>>>> INSTITUTION / EMULATE)   
   >>>>>>>>>>   
   >>>>>>>>>> 3RD COMMANDMENT (293 % #81 = #50 | 294 % #81 = #51 - CONSTANCY   
   >>>>>>>>>> (常): LAW; RULE; REGULAR PATTERN / LAW AND ORDER)   
   >>>>>>>>>>   
   >>>>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER   
   >>>>>>>>>> THE SABBATH)   
   >>>>>>>>>>   
   >>>>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /   
   >>>>>>>>>> (HONOUR PARENTS)   
   >>>>>>>>>>   
   >>>>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE /   
   >>>>>>>>>> (DO NOT KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 =   
   >>>>>>>>>> #123 SCHEMA IMPETUS   
   >>>>>>>>>>   
   >>>>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE   
   >>>>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST   
   >>>>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE   
   >>>>>>>>>>   
   >>>>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S   
   >>>>>>>>>> PSYCHE (AND VICE VERSA)   
   >>>>>>>>>>   
   >>>>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN   
   >>>>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)   
   >>>>>>>>>>   
   >>>>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING   
   >>>>>>>>>> NORM (rules based: BEAR NO FALSE WITNESS)   
   >>>>>>>>>>   
   >>>>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED   
   >>>>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL   
   >>>>>>>>>>   
   >>>>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4,   
   >>>>>>>>>> #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1)   
   >>>>>>>>>> cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;   
   >>>>>>>>>>   
   >>>>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE   
   >>>>>>>>>> COLLECTIVE UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND   
   >>>>>>>>>> PATTERNS WITHIN THE COLLECTIVE PSYCHE / MANIFESTING NORM   
   >>>>>>>>>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL*   
   >>>>>>>>>> *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*   
   >>>>>>>>>>   
   >>>>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL   
   >>>>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)   
   >>>>>>>>>>   
   >>>>>>>>>> MR RIDDELL: Madam, could I object?   
   >>>>>>>>>>   
   >>>>>>>>>> ...   
   >>>>>>>>>>   
   >>>>>>>>>> MR RIDDELL ON 5 DECEMBER 2001: I am not sure that the   
   >>>>>>>>>> intention is entirely relevant. It is the manner in which I   
   >>>>>>>>>> reasonably interpreted those phone messages. There is a   
   >>>>>>>>>> transcript before the court. I was threatened. Mr Boek, by his   
   >>>>>>>>>> conduct today and in the past, on any objective view appears   
   >>>>>>>>>> to be unstable. I think it is inappropriate that this matter   
   >>>>>>>>>> be continued."   
   >>>>>>>>>>   
   >>>>>>>>>> DOLF: "If we could discuss further this notion of #333 -   
   >>>>>>>>>> akrasía (G192): WANT OF SELF-CONTROL, with respects to an   
   >>>>>>>>>> earlier propositional comment @ 0333 HRS ON 12 MAY 2025   
   >>>>>>>>>> relating "LINGUISTIC PAUCITY AND THE IMPEDIMENT OF COGITO   
   >>>>>>>>>> STASIS", we concluded that If language—the essential neural   
   >>>>>>>>>> linguistic pragma that encodes, transforms, and communicates   
   >>>>>>>>>> these experiences—is impoverished, then the full intensity or   
   >>>>>>>>>> “reality” of experience such as chánglǐ (常 理): "COMMON   
   >>>>>>>>>> SENSE" may be stunted.   
   >>>>>>>>>>   
   >>>>>>>>>> #87 - REDACTED COGITO: [#20, #19, #38, #10] /   
   >>>>>>>>>> #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía (G192):   
   >>>>>>>>>> {UMBRA: #333 % #41 = #5} 1) want of self-control,   
   >>>>>>>>>> incontinence, intemperance;   
   >>>>>>>>>>   
   >>>>>>>>>> This produces what we hypothetically describe as a "COGITO   
   >>>>>>>>>> STASIS" fǔ yīn (子音 | 輔音-->意): *CONSONANT* being a state   
   >>>>>>>>>> in which the self’s active, transformative engagement with   
   >>>>>>>>>> experience is impeded as #56 - CLOSED MOUTH (CHIN) / LETTER #S   
   >>>>>>>>>> = [#56] being RESONANCE WITHIN NORMATIVE {@5: Sup: 79 -   
   >>>>>>>>>> DIFFICULTIES: (#207  - rèn (軔): *ELEGANT* *ACTION* *IN* *THE*   
   >>>>>>>>>> *FRAMEWORK* *OF* *CESSATION*); Ego: 58 - GATHERING IN: (#241-   
   >>>>>>>>>> hé (和): TOGETHER; ACCOMPANY, GENTLE; AMIABLE; ACQUIESCENT}   
   >>>>>>>>>> LIMINALITY."   
   >>>>>>>>>>   
   >>>>>>>>>>   
   >>>>>>>>>> On 7/2/25 12:57, dolf wrote:   
   >>>>>>>>>>>   
   >>>>>>>>>>> With respects to a more substantial clarification of   
   >>>>>>>>>>> PARAGRAPH ITEM 6 cursorily mentioned within our 17 JUNE 2025   
   >>>>>>>>>>> response to VCAT REFERENCE: XXXXX / 2025 alleging breaches of   
   >>>>>>>>>>> OWNERS CORPORATIONS ACT 2006 - SECT 5 - OWNERS CORPORATION   
   >>>>>>>>>>> MUST ACT IN GOOD FAITH in action with respects to OWNER   
   >>>>>>>>>>> CORPORATION MEETING CONDUCT AS COERCIVE CONTROL /   
   >>>>>>>>>>> PROTECTIONISM of VICIOUS UNRELENTING CONDUCT constituting   
   >>>>>>>>>>> ANTI-SEMITISM / RACIAL HATRED OF DUTCH PERSONS / SAME- SEX   
   >>>>>>>>>>> AFFIRMATION which is more recently evinced by GARDEN /   
   >>>>>>>>>>> SWASTIKA as WILFUL DAMAGE POLICE REPORT NUMBER 240328970   
   >>>>>>>>>>> identified on the respective dates 15 MAY 2024 / 2 JUNE 2024   
   >>>>>>>>>>> and the specific determined lack of rectification / sleight   
   >>>>>>>>>>> of hand strata administration which is related to the prima   
   >>>>>>>>>>> facie proposition whereby the RETURNED SERVICES LEAGUE /   
   >>>>>>>>>>> LOCAL POPULATION is fixated upon the cause of ANZAC   
   >>>>>>>>>>> JINGOISM / IRISH REPUBLICANISM as ANTI- STATISM which is a   
   >>>>>>>>>>> course of life perpetuated against the COMMONWEALTH / RULE OF   
   >>>>>>>>>>> LAW / MONARCHY / FAIR GOVERNANCE.   
   >>>>>>>>>>>   
   >>>>>>>>>>> PARAGRAPH ITEM #6 STATES (revised): VCAT can perhaps take   
   >>>>>>>>>>> regard of the reasoning given within VCAT CASE 500 / 2000   
      
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