[continued from previous message]   
      
   > #231 - FEME TOTAL: #231 as [#70, #50, #70, #40, #1] = ónoma (G3686):   
   {UMBRA: #231 % #41 = #26} 1) name: univ. of proper names; 2) the name is used   
   for everything which the name covers, everything the thought or feeling of   
   which is aroused in the mind    
   by mentioning, hearing, remembering, the name, i.e. for one's rank, authority,   
   interests, pleasure, command, excellences, deeds etc.; 3) persons reckoned up   
   by name; 4) the cause or reason named: on this account, because he suffers as   
   a Christian, for    
   this reason;   
   >   
   > #189 as [#6, #7, #70, #100, #6] = zâʻaq (H2199): {UMBRA: #177 % #41 = #13}   
   1) to cry, cry out, call, *CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to   
   one's aid); 1a2) to cry, cry out (in need); 1b) (Niphal) to be assembled, be   
   called together, be    
   joined together; 1c) (Hiphil); 1c1) to call, call out, call together, summon;   
   1c2) to make a crying, proclaim; 1c3) to have a proclamation made; 1c4) to   
   call out to, call out at;   
   >   
   > #300 - MALE TOTAL: #191 as [#6, #10, #200, #4, #80] /   
   > #1044 - MALE TOTAL: #191 as [#40, #200, #4, #800] /   
   > #1404 - FEME TOTAL: #189 as [#400, #200, #4, #800] /   
   > #1284 - FEME TOTAL: #231 as [#400, #200, #4, #80, #600] = râdaph (H7291):   
   {UMBRA: #284 % #41 = #38} 1) to be behind, follow after, pursue, persecute,   
   run after; 1a) (Qal); 1a1) to pursue, put to flight, *CHASE*, *DOG*, attend   
   closely upon; 1a2) *TO* *   
   PERSECUTE*, *HARASS* (fig); 1a3) to follow after, aim to secure (fig); 1a4) to   
   run after (a bribe) (fig); 1b) (Niphal); 1b1) to be pursued; 1b2) one pursued   
   (participle); 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue;   
   1d) (Pual) to be    
   pursued, be chased away; 1e) (Hiphil) to pursue, chase;   
   >   
   > #675 - FEME TOTAL: #189 as [#20, #400, #50, #5, #200] = kýŠ  
   n (G2965): {UMBRA: #1270 % #41 = #40} 1) *A* *DOG*; 2) metaph. a man of impure   
   mind, an impudent man;   
   >   
   > #475 - ONTIC TOTAL: #331 as [#50, #20, #400, #5] = nâkâh (H5221): {UMBRA:   
   #75 % #41 = #34} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to   
   be stricken or smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil);   
   1c1) to smite, strike,    
   beat, scourge, clap, applaud, give a thrust; 1c2) to smite, kill, slay (man or   
   beast); 1c3) to smite, *ATTACK*, attack and destroy, conquer, subjugate,   
   ravage; 1c4) to smite, chastise, send judgment upon, punish, destroy; 1d)   
   (Hophal) to be smitten; 1d1)    
   to receive a blow; 1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally)   
   smitten, be killed, be slain; 1d5) to be attacked and captured; 1d6) to be   
   smitten (with disease); 1d7) to be blighted (of plants);   
   >   
   > #238 = [#48, #52, #57, #81]   
   >   
   > xiàng (象): 1. figure; image; appearance, 2. elephant, 3. ivory, 4. to be   
   like; to seem, 5. premier, 6. a representation; an icon; an effigy, 7.   
   phenomena, 8. a decree; an ordinance; a law, 9. image commentary, 10. a kind   
   of weapon, 11. Xiang, 12. to    
   imitate   
   >   
   > #57 = [#57]   
   >   
   > gèn (艮): 1. gen; one of the eight trigrams, 2. blunt; straightforward;   
   candid; frank, 3. Kangxi radical 138, 4. tough; chewy, 5. to be still; to be   
   unstirring, 6. immovable, 7. northeast, 8. second two-hour period of the day,   
   9. to extend, 10. Gen,    
   11. plain; simple   
   >   
   > #1329 = [#3, #4, #6, #7, #8, #9, #16, #17, #18, #19, #21, #29, #33, #38,   
   #39, #40, #42, #44, #46, #49, #51, #52, #57, #59, #61, #62, #63, #65, #66,   
   #70, #76, #79, #80]   
   >   
   > yÇ’u (有): 1. is; are; to exist, 2. to have; to possess, 3. indicates an   
   estimate, 4. indicates a large quantity, 5. indicates an affirmative response,   
   6. a certain; used before a person, time, or place, 7. used to compare two   
   things, 8. used in a    
   polite formula before certain verbs, 9. used before the names of dynasties,   
   10. a certain thing; what exists, 11. multiple of ten and ..., 12. abundant,   
   13. purposeful, 14. You   
   >   
   > #201 = [#5, #6, #17, #39, #57, #77]   
   >   
   > shÇ’u (守): 1. to defend; to protect; to guard; to keep safe, 2. to watch   
   over, 3. to observe; to abide by, 4. to be near; to be close to, 5. Governor,   
   6. duty; an official post, 7. personal integrity; moral character, 8. Shou, 9.   
   to preserve; to    
   conserve, 10. to wait for, 11. to rely on, 12. to hunt   
   >   
   > #1825 = #238 + #57 + #1329 + #201 as [#5, #400, #300, #70, #50, #800, #200]   
   = eutónÅ   
   s (G2159): {UMBRA: #1825 % #41 = #21} 1) *VEHEMENTLY*, forcibly;   
   >   
   > HEBREW STOICHEION can be resolved against the DOMINION ARRAY which produces   
   #9 - AUTONOMY INTERSECTIONS #308 = [1, 58, 9, 46, 10, 56, 31, 42, 55] and   
   #INRI = #119 / REDUCTIO AD HITLERUM TABLE TALK ON 2 SEPTEMBER 1942 AS IDEA   
   #308: "A certain butcher    
   had a vicious dog, which one day he deliberately set on a small child. The   
   child was very badly mauled, and died; the Public Prosecutor demanded a   
   sentence of several years of penal servitude, and the court sentenced the man   
   to two and a half years'    
   simple imprisonment. There we have one case; in another, a man gets three   
   months for kicking a chicken!   
   >   
   > There was a case which concerned me very closely. A certain blackguard   
   asserted that I had spent the whole of my war service as a cook, that I had   
   then deserted, and that it was only thanks to the revolution that I was   
   reprieved. Naturally I took him    
   to court, where he was fined fifty marks! Very shortly afterwards, the same   
   judge fined our friend Zaeper eighty marks because his dog had barked at a   
   Jew! It is high time that our courts introduced some measure of relative   
   continuity in their judgments;    
   as things are, the judge is far more interested in the soul of the criminal   
   than in that of his victim." [page 681]   
   >   
   > By the improper grounds (ie. the irrational assertion of an abject fear due   
   to a dog they failed to control in the absence of humane concern, and of   
   stalking because the occupant of the street address was also owner of a rental   
   property who    
   prevaricated upon a consideration that they might instead grant a private   
   opportunity to a work colleague and needlessly obstructed my desire to effect   
   an interstate removal which avoided duplicitous costs due to storage) granting   
   of an INTERVENTION AND    
   PERSONAL SAFETY ORDER which I breached by walking past, whereupon i was   
   arrested under SECTION 101 OF THE PERSONAL SAFETY INTERVENTION ORDERS ACT 2010   
   and interviewed pursuant to an alleged breach where due to IMPROPER POLICE   
   COMPUTER RECORDS ABOUT NON    
   EXISTENT MENTAL HEALTH IMPAIRMENT, I TWICE REFUSED THEIR "INDEPENDENT PERSON   
   [A JEWISH RABBI NOT SOME SLOVENLY JINGOIST OR SELF ENTITLED CALCUTTA YAP YAP]   
   WHICH WAS FACILITATED AS PER POLICY."   
   >   
   > ACCORDINGLY THE RECORD OF INTERVIEW DID NOT OCCUR AND I WAS SUBJECT TO   
   PREJUDICED AND NON-EXISTENT CHARACTERISATION OF MY REASONABLE REFUSAL BY A   
   MENTAL NURSE BEING OF UN-EMPATHETIC INDIAN CULTURE TO BE THEN SUBJECT TO AN   
   IMPROPER INVOLUNTARY ADMISSION.   
   >   
   > That the SALE POLICE have in response to earlier as precursor matters   
   arising of 7 JULY 2017 related to this INTERVENTION ORDER as CASE NUMBER   
   H13018534 which was subject to COUNTY COURT APPEAL AP-18-0609 similarly made   
   IMPROPER MENTAL HEALTH    
   CHARACTERISATIONS WHICH DUE TO MY SPONTANEOUS REPRESENTATIONS WAS HELD TO DO   
   NOT EXIST AS SUBSTANTIATED BY THIS LETTER: "WE HAVE VISITED TODAY AS THE SALE   
   POLICE HAVE REFERRED YOU TO OUR SERVICE.  THE REFERRAL INDICATES CONCERN   
   RELATED TO YOUR MENTAL    
   HEALTH...   
   >   
   > IF WE DO NOT HEAR FROM YOU WITHIN THE NEXT WEEK WE WILL ASSUME THAT NO   
   FURTHER FOLLOW-UP IS REQUIRED AND THE REFERRAL WILL BE CLOSED."   
   >   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)