[continued from previous message]   
      
   >> 1c1) to call, call out, call together, summon; 1c2) to make a crying,   
   >> proclaim; 1c3) to have a proclamation made; 1c4) to call out to, call   
   >> out at;   
   >>   
   >> #300 - MALE TOTAL: #191 as [#6, #10, #200, #4, #80] /   
   >> #1044 - MALE TOTAL: #191 as [#40, #200, #4, #800] /   
   >> #1404 - FEME TOTAL: #189 as [#400, #200, #4, #800] /   
   >> #1284 - FEME TOTAL: #231 as [#400, #200, #4, #80, #600] = râdaph   
   >> (H7291): {UMBRA: #284 % #41 = #38} 1) to be behind, follow after,   
   >> pursue, persecute, run after; 1a) (Qal); 1a1) to pursue, put to   
   >> flight, *CHASE*, *DOG*, attend closely upon; 1a2) *TO* *PERSECUTE*,   
   >> *HARASS* (fig); 1a3) to follow after, aim to secure (fig); 1a4) to run   
   >> after (a bribe) (fig); 1b) (Niphal); 1b1) to be pursued; 1b2) one   
   >> pursued (participle); 1c) (Piel) to pursue ardently, aim eagerly to   
   >> secure, pursue; 1d) (Pual) to be pursued, be chased away; 1e) (Hiphil)   
   >> to pursue, chase;   
   >>   
   >> #675 - FEME TOTAL: #189 as [#20, #400, #50, #5, #200] = kýŠ  
   n (G2965):   
   >> {UMBRA: #1270 % #41 = #40} 1) *A* *DOG*; 2) metaph. a man of impure   
   >> mind, an impudent man;   
   >>   
   >> #475 - ONTIC TOTAL: #331 as [#50, #20, #400, #5] = nâkâh (H5221):   
   >> {UMBRA: #75 % #41 = #34} 1) to strike, smite, hit, beat, slay, kill;   
   >> 1a) (Niphal) to be stricken or smitten; 1b) (Pual) to be stricken or   
   >> smitten; 1c) (Hiphil); 1c1) to smite, strike, beat, scourge, clap,   
   >> applaud, give a thrust; 1c2) to smite, kill, slay (man or beast); 1c3)   
   >> to smite, *ATTACK*, attack and destroy, conquer, subjugate, ravage;   
   >> 1c4) to smite, chastise, send judgment upon, punish, destroy; 1d)   
   >> (Hophal) to be smitten; 1d1) to receive a blow; 1d2) to be wounded;   
   >> 1d3) to be beaten; 1d4) to be (fatally) smitten, be killed, be slain;   
   >> 1d5) to be attacked and captured; 1d6) to be smitten (with disease);   
   >> 1d7) to be blighted (of plants);   
   >>   
   >> #238 = [#48, #52, #57, #81]   
   >>   
   >> xiàng (象): 1. figure; image; appearance, 2. elephant, 3. ivory, 4. to   
   >> be like; to seem, 5. premier, 6. a representation; an icon; an effigy,   
   >> 7. phenomena, 8. a decree; an ordinance; a law, 9. image commentary,   
   >> 10. a kind of weapon, 11. Xiang, 12. to imitate   
   >>   
   >> #57 = [#57]   
   >>   
   >> gèn (艮): 1. gen; one of the eight trigrams, 2. blunt;   
   >> straightforward; candid; frank, 3. Kangxi radical 138, 4. tough;   
   >> chewy, 5. to be still; to be unstirring, 6. immovable, 7. northeast,   
   >> 8. second two-hour period of the day, 9. to extend, 10. Gen, 11.   
   >> plain; simple   
   >>   
   >> #1329 = [#3, #4, #6, #7, #8, #9, #16, #17, #18, #19, #21, #29, #33,   
   >> #38, #39, #40, #42, #44, #46, #49, #51, #52, #57, #59, #61, #62, #63,   
   >> #65, #66, #70, #76, #79, #80]   
   >>   
   >> yÇ’u (有): 1. is; are; to exist, 2. to have; to possess, 3. indicates   
   >> an estimate, 4. indicates a large quantity, 5. indicates an   
   >> affirmative response, 6. a certain; used before a person, time, or   
   >> place, 7. used to compare two things, 8. used in a polite formula   
   >> before certain verbs, 9. used before the names of dynasties, 10. a   
   >> certain thing; what exists, 11. multiple of ten and ..., 12. abundant,   
   >> 13. purposeful, 14. You   
   >>   
   >> #201 = [#5, #6, #17, #39, #57, #77]   
   >>   
   >> shÇ’u (守): 1. to defend; to protect; to guard; to keep safe, 2. to   
   >> watch over, 3. to observe; to abide by, 4. to be near; to be close to,   
   >> 5. Governor, 6. duty; an official post, 7. personal integrity; moral   
   >> character, 8. Shou, 9. to preserve; to conserve, 10. to wait for, 11.   
   >> to rely on, 12. to hunt   
   >>   
   >> #1825 = #238 + #57 + #1329 + #201 as [#5, #400, #300, #70, #50, #800,   
   >> #200] = eutónÅ   
   s (G2159): {UMBRA: #1825 % #41 = #21} 1) *VEHEMENTLY*,   
   >> forcibly;   
   >>   
   >> HEBREW STOICHEION CAN BE RESOLVED AGAINST THE DOMINION ARRAY WHICH   
   >> PRODUCES #9 - AUTONOMY INTERSECTIONS #308 = [1, 58, 9, 46, 10, 56, 31,   
   >> 42, 55] AND #INRI = #119 / REDUCTIO AD HITLERUM TABLE TALK ON 2   
   >> SEPTEMBER 1942 AS IDEA #308: "A certain butcher had a vicious dog,   
   >> which one day he deliberately set on a small child. The child was very   
   >> badly mauled, and died; the Public Prosecutor demanded a sentence of   
   >> several years of penal servitude, and the court sentenced the man to   
   >> two and a half years' simple imprisonment. There we have one case; in   
   >> another, a man gets three months for kicking a chicken!   
   >>   
   >> There was a case which concerned me very closely. A certain blackguard   
   >> asserted that I had spent the whole of my war service as a cook, that   
   >> I had then deserted, and that it was only thanks to the revolution   
   >> that I was reprieved. Naturally I took him to court, where he was   
   >> fined fifty marks! Very shortly afterwards, the same judge fined our   
   >> friend Zaeper eighty marks because his dog had barked at a Jew! It is   
   >> high time that our courts introduced some measure of relative   
   >> continuity in their judgments; as things are, the judge is far more   
   >> interested in the soul of the criminal than in that of his   
   >> victim." [page 681]   
   >>   
   >> By the improper grounds (ie. the irrational assertion of an abject   
   >> fear due to a dog they failed to control in the absence of humane   
   >> concern, and of stalking because the occupant of the street address   
   >> was also owner of a rental property who prevaricated upon a   
   >> consideration that they might instead grant a private opportunity to a   
   >> work colleague and needlessly obstructed my desire to effect an   
   >> interstate removal which avoided duplicitous costs due to storage)   
   >> granting of an INTERVENTION AND PERSONAL SAFETY ORDER which I breached   
   >> by walking past, whereupon i was arrested under SECTION 101 OF THE   
   >> PERSONAL SAFETY INTERVENTION ORDERS ACT 2010 and interviewed pursuant   
   >> to an alleged breach where due to IMPROPER POLICE COMPUTER RECORDS   
   >> ABOUT NON EXISTENT MENTAL HEALTH IMPAIRMENT, I TWICE REFUSED THEIR   
   >> "INDEPENDENT PERSON [A JEWISH RABBI NOT SOME SLOVENLY JINGOIST OR SELF   
   >> ENTITLED CALCUTTA YAP YAP] WHICH WAS FACILITATED AS PER POLICY."   
   >>   
   >> ACCORDINGLY THE RECORD OF INTERVIEW DID NOT OCCUR AND I WAS SUBJECT TO   
   >> PREJUDICED AND NON-EXISTENT CHARACTERISATION OF MY REASONABLE REFUSAL   
   >> BY A MENTAL NURSE BEING OF UN-EMPATHETIC INDIAN CULTURE TO BE THEN   
   >> SUBJECT TO AN IMPROPER INVOLUNTARY ADMISSION.   
   >>   
   >> That the SALE POLICE have in response to earlier as precursor matters   
   >> arising of 7 JULY 2017 related to this INTERVENTION ORDER as CASE   
   >> NUMBER H13018534 which was subject to COUNTY COURT APPEAL AP-18-0609   
   >> similarly made IMPROPER MENTAL HEALTH CHARACTERISATIONS WHICH DUE TO   
   >> MY SPONTANEOUS REPRESENTATIONS WAS HELD TO DO NOT EXIST AS   
   >> SUBSTANTIATED BY THIS LETTER: "WE HAVE VISITED TODAY AS THE SALE   
   >> POLICE HAVE REFERRED YOU TO OUR SERVICE.  THE REFERRAL INDICATES   
   >> CONCERN RELATED TO YOUR MENTAL HEALTH...   
   >>   
   >> IF WE DO NOT HEAR FROM YOU WITHIN THE NEXT WEEK WE WILL ASSUME THAT NO   
   >> FURTHER FOLLOW-UP IS REQUIRED AND THE REFERRAL WILL BE CLOSED."   
   >>   
   >> ACCORDINGLY THE MATTER HAS BEEN SATISFACTORY RESOLVED AS HAVING NO   
   >> CRITERIA FOR ANY MENTAL HEALTH ASSESSMENT AND IS ENTIRELY NOW CLOSED   
   >> AS BEING WITHOUT ANY LAWFUL GROUNDS AS THERE BEING ANY EXISTING OR   
   >> SUBSTANTIAL CRITERIA FOR ASSESSMENT.   
   >>   
   >> Nevertheless this POLICE COMPUTER RECORDS deficiency prevailed to this   
   >> day and as we foresaw have spiralled into a most recent SLANDEROUS   
   >> SCENARIO as GROUNDS being INSUBSTANTIAL FACTS FOR THE ORDERS BY THE   
   >> CLOCKTOWER MEDICAL CENTRE AS CASE NUMBER: Q11839982 of 30 AUGUST 2024   
      
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    * Origin: you cannot sedate... all the things you hate (1:229/2)