[continued from previous message]   
      
   >>>>>>>>> fully articulate its inner life, just as a physical vehicle   
   >>>>>>>>> cannot operate effectively without its proper mechanisms for   
   >>>>>>>>> movement and control. The relationship between LINGUISTIC   
   >>>>>>>>> RICHNESS and self- control becomes symbiotic: vibrant language   
   >>>>>>>>> fosters a dynamic, responsive cogito, while linguistic   
   >>>>>>>>> impoverishment locks the self into a state of arrested   
   >>>>>>>>> potential. Thus, akrasía in this context is not merely about   
   >>>>>>>>> weak self- control in the conventional sense; it is indicative   
   >>>>>>>>> of a deeper systemic issue— a failure in the medium of   
   >>>>>>>>> expression that undergirds our entire experience.   
   >>>>>>>>>   
   >>>>>>>>> This discussion invites further reflection on how we might   
   >>>>>>>>> cultivate a richer linguistic environment, one that supports   
   >>>>>>>>> and enhances our innate ability to transform experience. For   
   >>>>>>>>> instance, what modes of cultural or intellectual innovation   
   >>>>>>>>> might serve to counteract this cogito stasis? Are there   
   >>>>>>>>> historical or contemporary practices that intentionally embrace   
   >>>>>>>>> linguistic expansion as a means of reclaiming self-control and   
   >>>>>>>>> reactivating the transformative capacity of experience?   
   >>>>>>>>>   
   >>>>>>>>> I'd be very interested in exploring those avenues further.   
   >>>>>>>>> Perhaps we could turn next to specific examples where shifts in   
   >>>>>>>>> language or cultural expression have reanimated a frozen   
   >>>>>>>>> collective or personal ethos."   
   >>>>>>>>>   
   >>>>>>>>> On 7/3/25 07:11, dolf wrote:   
   >>>>>>>>>>   
   >>>>>>>>>> CAN REFUSAL OF COMMUNION BY IRISH CATHOLIC ARCHBISHOP PELL ON   
   >>>>>>>>>> BOER WAR MEMORIAL DAY / PENTECOST SUNDAY 31 MAY 1998 BE   
   >>>>>>>>>> BROUGHT BEFORE THE INTERNATIONAL CRIMINAL COURT?   
   >>>>>>>>>>   
   >>>>>>>>>> Instances of the most serious international crimes, such as   
   >>>>>>>>>> war crimes, crimes of aggression, genocide and crime against   
   >>>>>>>>>> humanity (eg: RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM   
   >>>>>>>>>> å   
   � - SWASTIKA OBSTRUCTION / BABYLONIAN [#314 - mágos (G3097):   
   >>>>>>>>>> *WISE* *MEN* / #335 - Kasday (H3779): CHALDEAN / #87 -   
   >>>>>>>>>> BABYLONIAN KING (circa 721 BC) as [#2 - FULL CIRCLE (周), #30   
   >>>>>>>>>> - BOLD RESOLUTION (毅), #1 - CENTRE (中), #4 - BARRIER (é–‘),   
   >>>>>>>>>> #50 - VASTNESS / WASTING (å”�)] being ANTI- STATISM ARTIFICE as   
   >>>>>>>>>> UNCONSTITUTIONAL: SECTION II: UNALIENABLE RIGHTS TRANSFERENCE   
   >>>>>>>>>> PROTOCOL ] PERSECUTION OF JEWISH - CHRISTIANS AS SUBSTANTIATED   
   >>>>>>>>>> CLAIM TO BELIEF #100 + 40 AM as 3860 BCE + 20 x (293 x   
   >>>>>>>>>> 365.2423 TROPICAL YEARS | 294 x 364 | 6J) + 1 (NO 0 CE)  =   
   >>>>>>>>>> 2001 CE (NEW MOON 20 MARCH 1996 + 5 x 364 + 182 = 12 SEPTEMBER   
   >>>>>>>>>> 2001 + 182 = NEW MOON 13 / 14 MARCH 2002), can be brought   
   >>>>>>>>>> before the International Criminal Court, a permanent   
   >>>>>>>>>> international tribunal. It was established by the ROME STATUTE   
   >>>>>>>>>> adopted 17 JULY 1998.   
   >>>>>>>>>>   
   >>>>>>>>>> On 11 APRIL 2002, ten countries ratified the statute at the   
   >>>>>>>>>> same time at a special ceremony held at the United Nations   
   >>>>>>>>>> headquarters in New York City,[21] bringing the total number   
   >>>>>>>>>> of signatories to sixty, which was the minimum number required   
   >>>>>>>>>> to bring the statute into force, as defined in Article 126.   
   >>>>>>>>>> The treaty entered into force on 1 July 2002; the ICC can only   
   >>>>>>>>>> prosecute crimes committed (vis a vis in support of the   
   >>>>>>>>>> EUCHARIST / PENTECOST FROM å   
   � - SWASTIKA OBSTRUCTION as ANTI-   
   >>>>>>>>>> STATISM impetus HIJACKING ANZAC CENTENNIAL 2018 BY MARTIN   
   >>>>>>>>>> TANZER, ROSS JACKSON - RETURNED SERVICES LEAGUE / DARREN   
   >>>>>>>>>> CHESTER / WELLINGTON SHIRE COUNCI ANTI-SEMITISM / VISCERAL   
   >>>>>>>>>> RACIAL HATRED AS PERSECUTION) on or after that date.   
   >>>>>>>>>>    
   >>>>>>>>>>   
   >>>>>>>>>>    
   >>>>>>>>>>   
   >>>>>>>>>> [IMAGE SOURCE: Victorian Honour Roll of Women (2011)   
   >>>>>>>>>> Inspirational women from all walks of life]   
   >>>>>>>>>>   
   >>>>>>>>>> SYNAPSE QUOTIENT FOR CONSIDERATION IN MAKING AN ACCUSATION OF   
   >>>>>>>>>> CONTEMN (WHITE COLONIAL IMPERIALIST / HISTORICAL ANTI-STATISM   
   >>>>>>>>>> REVISIONIST AS NON DIFFERENTIATED CHRISTO-FASCISM EXCEPTING BY   
   >>>>>>>>>> HAUGHTY SELF- ENTITLEMENT) AGAINST DOCTOR DIANE SISELY VEOC   
   >>>>>>>>>> (1994-2004): Given that the CENTRAL PREMISE to this SAPIENT   
   >>>>>>>>>> UTILITARIAN / TEMPORAL DYNAMIC is the mathematical meta-   
   >>>>>>>>>> descriptive dialectic as idea template (AS OUR INTELLECTUAL   
   >>>>>>>>>> PROPERTY TO WHICH DOCTOR SISELY HAS NEVER CONFORMED) to the   
   >>>>>>>>>> AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF   
   >>>>>>>>>> RIGHTS 15 DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS   
   >>>>>>>>>> that are also implicit within QUEEN VICTORIA'S LETTERS PATENT   
   >>>>>>>>>> dated 29 OCTOBER 1900 being principles upon which the   
   >>>>>>>>>> respective REPUBLIC / COMMONWEALTH were established.   
   >>>>>>>>>>   
   >   
      
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