[continued from previous message]   
      
   >>>>>>>> (NOTING THAT ON 28 OCTOBER 2001 THE POLICE DID NOT RESPOND TO   
   >>>>>>>> ANY PERCEIVED THREAT WHEN SUBJECT TO THE SAME POEM). They were   
   >>>>>>>> words that were based on fact in that particular phone call.   
   >>>>>>>> Here I have a particular mathematical model which is mentioned   
   >>>>>>>> in that particular phone call. It is based upon a work by Johann   
   >>>>>>>> Kepler, a German astronomer born in 1571 to 1630. He came up   
   >>>>>>>> with three rules of which I have come up with a fourth   
   >>>>>>>> [associated to the ephemeral and mundane as a transcendent   
   >>>>>>>> fecundate connection to the Vernal and the Autumn Equinox in the   
   >>>>>>>> 6th year of the 22nd Course of Gamul: 7 x 24 x 13 x 49 = 6J as   
   >>>>>>>> 107016 days or 294 x 364 days or 365.2423 x 293 years - Vernal   
   >>>>>>>> Equinox Wednesday 20 March 1996 / 21 March].   
   >>>>>>>>   
   >>>>>>>> His three rules in terms of astronomical cycles were: (1) that   
   >>>>>>>> the planet... And then I will get to my bit of relevance to the   
   >>>>>>>> 6000 years.   
   >>>>>>>>   
   >>>>>>>> THE D.PRESIDENT: Yes, yes, yes.   
   >>>>>>>>   
   >>>>>>>> MR BOEK: (1) That the planets move in elliptical orbits around   
   >>>>>>>> the sun which is situated at one of the focus of the ellipses;   
   >>>>>>>> (2) that the radius vectors joining each planet to the sun   
   >>>>>>>> describes equal areas in equal times; (3) that the ratio of the   
   >>>>>>>> square of the planet's year to the cube of the planet's mean   
   >>>>>>>> distance from the sun is the same for each planet.   
   >>>>>>>>   
   >>>>>>>> Now, what I am suggesting is that the 6000 year cycle (ie.   
   >>>>>>>> temporality #400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J   
   >>>>>>>> as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER / #6000   
   >>>>>>>> years % 22 = 13 SEPTEMBER 2001) fits a mathematical model on   
   >>>>>>>> logic and reason called Telos equals Arch plus C-squared:   
   >>>>>>>>   
   >>>>>>>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]   
   >>>>>>>>   
   >>>>>>>> NOTE: WHICH IS ANALOGOUS TO THE PYTHAGOREAN EQUATION: c² = a² +   
   >>>>>>>> b² / #174 - COEFFICIENT) / #7 - SCIENCE (#TOOLS) = #3 - ASKING   
   >>>>>>>> ABOUT SHEN [#38 - tiÄ�n dào (天é�“): THE WAY OF HEAVEN] + #4 -   
   >>>>>>>> FIVE HUNDRED YEARS = 293 (6J) + 207 - FOUNDATIONS?   
   >>>>>>>>   
   >>>>>>>> That has been my particular field of study as my retirement   
   >>>>>>>> activity. A religious pursuit which is, how can I say, an area   
   >>>>>>>> of #1467 - *CONTEMPLATIVE* life. The best model that can   
   >>>>>>>> currently be exhibited with regard to this particular thesis is   
   >>>>>>>> nothing more than Harry Potter and the Philosopher Stone. I   
   >>>>>>>> raise that as a particular point because the poetry that is used   
   >>>>>>>> in...   
   >>>>>>>>   
   >>>>>>>> 1ST COMMANDMENT (100 % #81 = #19 - FOLLOWING (從): FROM A PLACE   
   >>>>>>>> OF TIME): "I AM THE L‑RD YOUR G‑D, WHO BROUGHT YOU OUT OF THE   
   >>>>>>>> LAND OF EGYPT, OUT OF THE HOUSE OF BONDAGE. (×�ָנֹכִי, ×”',   
   ×�ֱלֹקיךָ,   
   >>>>>>>> ×�ֲשֶ×�ר, הוֹצֵ×�תִיךָ, מֵ×�ֶרֶץ, ×   
   Ö´×¦Ö°×¨Ö·×™Ö´×�, מִבֵּית)" [Exodus 20:2]   
   >>>>>>>>   
   >>>>>>>> 2ND COMMANDMENT (40 AM - LAW / MODEL (法): METHOD INSTITUTION /   
   >>>>>>>> EMULATE)   
   >>>>>>>>   
   >>>>>>>> 3RD COMMANDMENT (293 % #81 = #50 | 294 % #81 = #51 - CONSTANCY   
   >>>>>>>> (常): LAW; RULE; REGULAR PATTERN / LAW AND ORDER)   
   >>>>>>>>   
   >>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER   
   >>>>>>>> THE SABBATH)   
   >>>>>>>>   
   >>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /   
   >>>>>>>> (HONOUR PARENTS)   
   >>>>>>>>   
   >>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE /   
   >>>>>>>> (DO NOT KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 =   
   >>>>>>>> #123 SCHEMA IMPETUS   
   >>>>>>>>   
   >>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE   
   >>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST   
   >>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE   
   >>>>>>>>   
   >>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE   
   >>>>>>>> (AND VICE VERSA)   
   >>>>>>>>   
   >>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN   
   >>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)   
   >>>>>>>>   
   >>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM   
   >>>>>>>> (rules based: BEAR NO FALSE WITNESS)   
   >>>>>>>>   
   >>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED   
   >>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL   
   >>>>>>>>   
   >>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,   
   >>>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)   
   >>>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;   
   >>>>>>>>   
   >>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE   
   >>>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS   
   >>>>>>>> WITHIN THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or   
   >>>>>>>> privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*   
   >>>>>>>> PRAXIS* *OF* *RATIONALITY*   
   >>>>>>>>   
   >>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL   
   >>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)   
   >>>>>>>>   
   >>>>>>>> MR RIDDELL: Madam, could I object?   
   >>>>>>>>   
   >>>>>>>> ...   
   >>>>>>>>   
   >>>>>>>> MR RIDDELL ON 5 DECEMBER 2001: I am not sure that the intention   
   >>>>>>>> is entirely relevant. It is the manner in which I reasonably   
   >>>>>>>> interpreted those phone messages. There is a transcript before   
   >>>>>>>> the court. I was threatened. Mr Boek, by his conduct today and   
   >>>>>>>> in the past, on any objective view appears to be unstable. I   
   >>>>>>>> think it is inappropriate that this matter be continued."   
   >>>>>>>>   
   >>>>>>>> DOLF: "If we could discuss further this notion of #333 - akrasía   
   >>>>>>>> (G192): WANT OF SELF-CONTROL, with respects to an earlier   
   >>>>>>>> propositional comment @ 0333 HRS ON 12 MAY 2025 relating   
   >>>>>>>> "LINGUISTIC PAUCITY AND THE IMPEDIMENT OF COGITO STASIS", we   
   >>>>>>>> concluded that if language—the essential neural linguistic   
   >>>>>>>> pragma that encodes, transforms, and communicates these   
   >>>>>>>> experiences—is impoverished, then the full intensity or   
   >>>>>>>> “realityâ€� of experience such as chánglÇ� (常 ç�†): "COMMON   
   SENSE"   
   >>>>>>>> may be stunted.   
   >>>>>>>>   
   >>>>>>>> #87 - REDACTED COGITO: [#20, #19, #38, #10] /   
   >>>>>>>> #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía (G192):   
   >>>>>>>> {UMBRA: #333 % #41 = #5} 1) want of self-control, incontinence,   
   >>>>>>>> intemperance;   
   >>>>>>>>   
   >>>>>>>> This produces what we hypothetically describe as a "COGITO   
   >>>>>>>> STASIS" fÇ” yÄ«n (å­�音 | 輔音-->æ„�): *CONSONANT* being a state in   
   >>>>>>>> which the self’s active, transformative engagement with   
   >>>>>>>> experience is impeded as #56 - CLOSED MOUTH (CHIN) / LETTER #S =   
   >>>>>>>> [#56] being RESONANCE WITHIN NORMATIVE {@5: Sup: 79 -   
   >>>>>>>> DIFFICULTIES: (#207  - rèn (è»”): *ELEGANT* *ACTION* *IN* *THE*   
   >>>>>>>> *FRAMEWORK* *OF* *CESSATION*); Ego: 58 - GATHERING IN: (#241- hé   
   >>>>>>>> (å’Œ): TOGETHER; ACCOMPANY, GENTLE; AMIABLE; ACQUIESCENT}   
   >>>>>>>> LIMINALITY."   
   >>>>>>>>   
   >>>>>>>> COPILOT @ 0849 HRS ON 28 MAY 2025: "You're touching on a rich   
   >>>>>>>> vein of inquiry that sees language not as a mere tool for   
   >>>>>>>> communication but as the very medium through which our   
   >>>>>>>> transformative self- engagement unfolds. In this framework,   
   >>>>>>>> akrasía—the want of self- control— manifests not only as a   
   >>>>>>>> momentary lapse in will but as a persistent state where the very   
      
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