[continued from previous message]
>>>>>>>> channel (language) that empowers our inner life is impoverished.
>>>>>>>> Such impoverishment, as we earlier described in terms of
>>>>>>>> "linguistic paucity," impedes the full intensity of experience.
>>>>>>>> When our vocabulary or expressive repertoire is limited, even
>>>>>>>> the grounding force of common sense (常 理, chánglǐ) is stunted,
>>>>>>>> leading to what we term a COGITO STASIS.
>>>>>>>>
>>>>>>>> In this state—symbolized through the notion of fǔ yīn (輔音 or
>>>>>>>> “consonant”)—the self’s robust, dynamic interaction with
>>>>>>>> experience becomes muted. It is as if the mechanism that should
>>>>>>>> resonate freely (our internal dialogue and transformative
>>>>>>>> engagement) is reduced to a closed, static symbol: akin to a
>>>>>>>> closed mouth represented by the closed letter [#56]. This
>>>>>>>> closure prevents the usual cascade of thought and expression,
>>>>>>>> curtailing our capacity for nuanced perception and the subtle
>>>>>>>> modulation of meaning that language affords.
>>>>>>>>
>>>>>>>> The meta-descriptive codes you referenced illustrate this
>>>>>>>> interplay. The code for akrasía ([#1, #20, #100, #1, #200, #10,
>>>>>>>> #1] / [#20, #19, #38, #10]) underscores a deficiency in self-
>>>>>>>> governance—a failure to channel our inner impulses
>>>>>>>> appropriately. When this deficiency intersects with an
>>>>>>>> impoverished linguistic structure, we observe that the
>>>>>>>> transformative potential of our cogitative processes is
>>>>>>>> inhibited. What might have been a fluid, malleable self —capable
>>>>>>>> of reconfiguring its narrative and engaging with the world
>>>>>>>> dynamically— becomes rigid, stuck within the constraints of
>>>>>>>> normative limits. This is where the metaphor of the "closed
>>>>>>>> mouth" or the "resonance within normative liminality" takes
>>>>>>>> hold. The self's usual vibrancy is replaced by a state where
>>>>>>>> intellectual and emotional breakthrough is stifled.
>>>>>>>>
>>>>>>>> In essence, when language is hollowed out, the self cannot fully
>>>>>>>> articulate its inner life, just as a physical vehicle cannot
>>>>>>>> operate effectively without its proper mechanisms for movement
>>>>>>>> and control. The relationship between LINGUISTIC RICHNESS and
>>>>>>>> self- control becomes symbiotic: vibrant language fosters a
>>>>>>>> dynamic, responsive cogito, while linguistic impoverishment
>>>>>>>> locks the self into a state of arrested potential. Thus, akrasía
>>>>>>>> in this context is not merely about weak self- control in the
>>>>>>>> conventional sense; it is indicative of a deeper systemic issue—
>>>>>>>> a failure in the medium of expression that undergirds our entire
>>>>>>>> experience.
>>>>>>>>
>>>>>>>> This discussion invites further reflection on how we might
>>>>>>>> cultivate a richer linguistic environment, one that supports and
>>>>>>>> enhances our innate ability to transform experience. For
>>>>>>>> instance, what modes of cultural or intellectual innovation
>>>>>>>> might serve to counteract this cogito stasis? Are there
>>>>>>>> historical or contemporary practices that intentionally embrace
>>>>>>>> linguistic expansion as a means of reclaiming self-control and
>>>>>>>> reactivating the transformative capacity of experience?
>>>>>>>>
>>>>>>>> I'd be very interested in exploring those avenues further.
>>>>>>>> Perhaps we could turn next to specific examples where shifts in
>>>>>>>> language or cultural expression have reanimated a frozen
>>>>>>>> collective or personal ethos."
>>>>>>>>
>>>>>>>> On 7/3/25 07:11, dolf wrote:
>>>>>>>>>
>>>>>>>>> CAN REFUSAL OF COMMUNION BY IRISH CATHOLIC ARCHBISHOP PELL ON
>>>>>>>>> BOER WAR MEMORIAL DAY / PENTECOST SUNDAY 31 MAY 1998 BE BROUGHT
>>>>>>>>> BEFORE THE INTERNATIONAL CRIMINAL COURT?
>>>>>>>>>
>>>>>>>>> Instances of the most serious international crimes, such as war
>>>>>>>>> crimes, crimes of aggression, genocide and crime against
>>>>>>>>> humanity (eg: RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM
>>>>>>>>> - SWASTIKA OBSTRUCTION / BABYLONIAN [#314 - mágos (G3097):
>>>>>>>>> *WISE* *MEN* / #335 - Kasday (H3779): CHALDEAN / #87 -
>>>>>>>>> BABYLONIAN KING (circa 721 BC) as [#2 - FULL CIRCLE (周), #30 -
>>>>>>>>> BOLD RESOLUTION (毅), #1 - CENTRE (中), #4 - BARRIER (閑), #50
>>>>>>>>> - VASTNESS / WASTING (唐)] being ANTI- STATISM ARTIFICE as
>>>>>>>>> UNCONSTITUTIONAL: SECTION II: UNALIENABLE RIGHTS TRANSFERENCE
>>>>>>>>> PROTOCOL ] PERSECUTION OF JEWISH - CHRISTIANS AS SUBSTANTIATED
>>>>>>>>> CLAIM TO BELIEF #100 + 40 AM as 3860 BCE + 20 x (293 x 365.2423
>>>>>>>>> TROPICAL YEARS | 294 x 364 | 6J) + 1 (NO 0 CE) = 2001 CE (NEW
>>>>>>>>> MOON 20 MARCH 1996 + 5 x 364 + 182 = 12 SEPTEMBER 2001 + 182 =
>>>>>>>>> NEW MOON 13 / 14 MARCH 2002), can be brought before the
>>>>>>>>> International Criminal Court, a permanent international
>>>>>>>>> tribunal. It was established by the ROME STATUTE adopted 17
>>>>>>>>> JULY 1998.
>>>>>>>>>
>>>>>>>>> On 11 APRIL 2002, ten countries ratified the statute at the
>>>>>>>>> same time at a special ceremony held at the United Nations
>>>>>>>>> headquarters in New York City,[21] bringing the total number of
>>>>>>>>> signatories to sixty, which was the minimum number required to
>>>>>>>>> bring the statute into force, as defined in Article 126. The
>>>>>>>>> treaty entered into force on 1 July 2002; the ICC can only
>>>>>>>>> prosecute crimes committed (vis a vis in support of the
>>>>>>>>> EUCHARIST / PENTECOST FROM
- SWASTIKA OBSTRUCTION as ANTI-
>>>>>>>>> STATISM impetus HIJACKING ANZAC CENTENNIAL 2018 BY MARTIN
>>>>>>>>> TANZER, ROSS JACKSON - RETURNED SERVICES LEAGUE / DARREN
>>>>>>>>> CHESTER / WELLINGTON SHIRE COUNCI ANTI-SEMITISM / VISCERAL
>>>>>>>>> RACIAL HATRED AS PERSECUTION) on or after that date.
>>>>>>>>> 
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> [IMAGE SOURCE: Victorian Honour Roll of Women (2011)
>>>>>>>>> Inspirational women from all walks of life]
>>>>>>>>>
>>>>>>>>> SYNAPSE QUOTIENT FOR CONSIDERATION IN MAKING AN ACCUSATION OF
>>>>>>>>> CONTEMN (WHITE COLONIAL IMPERIALIST / HISTORICAL ANTI-STATISM
>>>>>>>>> REVISIONIST AS NON DIFFERENTIATED CHRISTO-FASCISM EXCEPTING BY
>>>>>>>>> HAUGHTY SELF- ENTITLEMENT) AGAINST DOCTOR DIANE SISELY VEOC
>>>>>>>>> (1994-2004): Given that the CENTRAL PREMISE to this SAPIENT
>>>>>>>>> UTILITARIAN / TEMPORAL DYNAMIC is the mathematical meta-
>>>>>>>>> descriptive dialectic as idea template (AS OUR INTELLECTUAL
>>>>>>>>> PROPERTY TO WHICH DOCTOR SISELY HAS NEVER CONFORMED) to the
>>>>>>>>> AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF
>>>>>>>>> RIGHTS 15 DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS
>>>>>>>>> that are also implicit within QUEEN VICTORIA'S LETTERS PATENT
>>>>>>>>> dated 29 OCTOBER 1900 being principles upon which the
>>>>>>>>> respective REPUBLIC / COMMONWEALTH were established.
>>>>>>>>>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
(Download resources)
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* Origin: you cannot sedate... all the things you hate (1:229/2)
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