[continued from previous message]   
      
   >>>>>>>>> to be cut off from the divine narrative—no longer part of the   
   >>>>>>>>> cosmic memory of redemption. It’s not just about punishment,   
   >>>>>>>>> but about disconnection from meaning, belonging, and eternal   
   >>>>>>>>> continuity.   
   >>>>>>>>>   
   >>>>>>>>> If you’re exploring this phrase in a philosophical, literary,   
   >>>>>>>>> or metaphysical context, it opens up fascinating questions   
   >>>>>>>>> about identity, memory, and moral consequence. Would you like   
   >>>>>>>>> to explore how this concept maps onto other traditions or   
   >>>>>>>>> symbolic systems?"   
   >>>>>>>>>   
   >>>>>>>>> DOLF: "Can it also mean "going to the grave" or hell as a place   
   >>>>>>>>> of no return?"   
   >>>>>>>>>   
   >>>>>>>>> COPILOT @ 1849 HRS ON 2 JULY 2025: "Yes, in many theological   
   >>>>>>>>> and symbolic interpretations, being “expunged from the Book of   
   >>>>>>>>> Lifeâ€� is closely associated with irreversible separation from   
   >>>>>>>>> divine presence, which can be understood as:   
   >>>>>>>>>   
   >>>>>>>>> GOING TO THE GRAVE: In some Hebrew Bible contexts, especially   
   >>>>>>>>> in Psalms and prophetic literature, being “blotted outâ€� or “cut   
   >>>>>>>>> offâ€� can imply premature death or removal from the covenantal   
   >>>>>>>>> community. The grave (Sheol) is often portrayed as a shadowy   
   >>>>>>>>> realm of silence and forgetfulness—a place where one no longer   
   >>>>>>>>> participates in the living memory of God.   
   >>>>>>>>>   
   >>>>>>>>> HELL AS A PLACE OF NO RETURN: In Christian eschatology,   
   >>>>>>>>> particularly in Revelation 20:15, those not found in the Book   
   >>>>>>>>> of Life are “cast into the lake of fireâ€�. This is interpreted   
   >>>>>>>>> by many as eternal separation from God—a final, unalterable   
   >>>>>>>>> state of judgment. The imagery of being “thrownâ€� into this   
   >>>>>>>>> realm underscores its forceful and irreversible nature.   
   >>>>>>>>>   
   >>>>>>>>> SYMBOLIC LAYER: Beyond literalism, the phrase can also signify:   
   >>>>>>>>>   
   >>>>>>>>>      •    Moral exile: a soul so alienated from truth or   
   >>>>>>>>> goodness that it no longer resonates with the divine order.   
   >>>>>>>>>      •    Ontological erasure: not annihilation, but being   
   >>>>>>>>> forgotten by the cosmos, no longer part of the unfolding story   
   >>>>>>>>> of life and meaning.   
   >>>>>>>>>   
   >>>>>>>>> So yes—whether as grave, hell, or cosmic oblivion, the phrase   
   >>>>>>>>> evokes a point of no return, where the soul is no longer   
   >>>>>>>>> inscribed in the ledger of life, memory, or redemption. If   
   >>>>>>>>> you’d like, we can explore how this concept compares with other   
   >>>>>>>>> traditions—like the Egyptian “weighing of the heartâ€� or the   
   >>>>>>>>> Buddhist notion of karmic obscuration.   
   >>>>>>>>>   
   >>>>>>>>> DOLF: "Would you concur that it is an expression intrinsic to   
   >>>>>>>>> Christian belief: "AND FEAR NOT THEM WHICH KILL THE BODY, BUT   
   >>>>>>>>> ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH IS   
   >>>>>>>>> ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:28]   
   >>>>>>>>>   
   >>>>>>>>> COPILOT @ 1857 HRS ON 2 JULY 2025: "Absolutely—it’s deeply   
   >>>>>>>>> intrinsic to Christian theology, particularly in how it frames   
   >>>>>>>>> divine authority over both physical and eternal life.   
   >>>>>>>>>   
   >>>>>>>>> Matthew 10:28 is a striking verse where Jesus draws a sharp   
   >>>>>>>>> distinction between human power (which can end the body) and   
   >>>>>>>>> divine power (which governs the soul’s destiny). The phrase   
   >>>>>>>>> “destroy both soul and body in hellâ€� (Greek: Gehenna)   
   >>>>>>>>> underscores a uniquely Christian eschatological view: that God   
   >>>>>>>>> alone holds ultimate judgment, not just over temporal life but   
   >>>>>>>>> over eternal consequence.   
   >>>>>>>>>   
   >>>>>>>>> This verse also reinforces a core Christian theme: fear of God   
   >>>>>>>>> not as terror, but as reverent awe of the One who transcends   
   >>>>>>>>> earthly threats. It’s a call to moral courage—don’t fear   
   >>>>>>>>> persecution or death, but live in alignment with the One who   
   >>>>>>>>> holds the keys to both life and afterlife.   
   >>>>>>>>>   
   >>>>>>>>> So yes, this expression is not only intrinsic—it’s foundational   
   >>>>>>>>> to Christian teachings on judgment, the soul’s immortality, and   
   >>>>>>>>> the sovereignty of God over all realms. If you’re exploring how   
   >>>>>>>>> this connects to the “Book of Lifeâ€� or broader metaphysical   
   >>>>>>>>> systems [NOTE: THIS IS THE CONTEXT OF THE SECOND TELEPHONE   
   >>>>>>>>> CALL], we can trace that thread further."   
   >>>>>>>>>   
   >>>>>>>>> <-- WHICH IS THEN AN IRREFUTABLE GROUNDING FOR THE MAKING OF A   
   >>>>>>>>> PRIMA FACIE CLAIM OF #306 - PERFIDE ALBION (IRISH / ITALIAN   
   >>>>>>>>> CATHOLIC ANTI- STATEM RELIGIOUS PERSECUTION) / 31 AUGUST 1942   
   >>>>>>>>> TETRA #57 - THESIS (SATOR / TENET / ROTAS) AGAINST ERII -   
   >>>>>>>>> PRIVATE JAKE KOVCO'S SELF INFLICTED GUNSHOT 21 APRIL 2006 /   
   >>>>>>>>> PRINCE PHILIP'S BIRTHDAY 10 JUNE 2017 - POPPY WREATH AT BOER   
   >>>>>>>>> WAR MEMORIAL / TREASON BY WELLINGTON SHIRE COUNCILLOR SCOTT   
   >>>>>>>>> ROSSETTI / ARCHBISHOP OF MELBOURNE PETER COMENSOLI THROUGH   
   >>>>>>>>> MARRIAGE OF THE PYTHAGOREAN REGIMES OF BELIEF WITH GERMAN   
   >>>>>>>>> NAZISM [ROMAN PROTOTYPE #TWO: #102 ... #218 ... #306] / [LUO   
   >>>>>>>>> SHU TABLE TALK: #239 - cáng (è—�): *HIDDEN* / zhÅ   
   ngxÄ«n (中心):   
   >>>>>>>>> *HEART* / gÇ” (骨): *FRAME*; *FRAMEWORK* ... #459]   
   >>>>>>>>>   
   >>>>>>>>> WE NOT ONLY DEMAND THE DEATH PENALTY IS RE-INSTATED BY EDICT OF   
   >>>>>>>>> THE GOVERNOR-GENERAL AND THESE PERSONS GIVE AN IMMEDIATE   
   >>>>>>>>> ACCOUNTABILITY   
   >>>>>>>>>   
   >>>>>>>>> MR BOEK (TRANSCRIPT 5 DECEMBER 2001): "Yes, ma'am, I have - you   
   >>>>>>>>> would have noticed that there were no actual words of threat   
   >>>>>>>>> (NOTING THAT ON 28 OCTOBER 2001 THE POLICE DID NOT RESPOND TO   
   >>>>>>>>> ANY PERCEIVED THREAT WHEN SUBJECT TO THE SAME POEM). They were   
   >>>>>>>>> words that were based on fact in that particular phone call.   
   >>>>>>>>> Here I have a particular mathematical model which is mentioned   
   >>>>>>>>> in that particular phone call. It is based upon a work by   
   >>>>>>>>> Johann Kepler, a German astronomer born in 1571 to 1630. He   
   >>>>>>>>> came up with three rules of which I have come up with a fourth   
   >>>>>>>>> [associated to the ephemeral and mundane as a transcendent   
   >>>>>>>>> fecundate connection to the Vernal and the Autumn Equinox in   
   >>>>>>>>> the 6th year of the 22nd Course of Gamul: 7 x 24 x 13 x 49 = 6J   
   >>>>>>>>> as 107016 days or 294 x 364 days or 365.2423 x 293 years -   
   >>>>>>>>> Vernal Equinox Wednesday 20 March 1996 / 21 March].   
   >>>>>>>>>   
   >>>>>>>>> His three rules in terms of astronomical cycles were: (1) that   
   >>>>>>>>> the planet... And then I will get to my bit of relevance to the   
   >>>>>>>>> 6000 years.   
   >>>>>>>>>   
   >>>>>>>>> THE D.PRESIDENT: Yes, yes, yes.   
   >>>>>>>>>   
   >>>>>>>>> MR BOEK: (1) That the planets move in elliptical orbits around   
   >>>>>>>>> the sun which is situated at one of the focus of the ellipses;   
   >>>>>>>>> (2) that the radius vectors joining each planet to the sun   
   >>>>>>>>> describes equal areas in equal times; (3) that the ratio of the   
   >>>>>>>>> square of the planet's year to the cube of the planet's mean   
   >>>>>>>>> distance from the sun is the same for each planet.   
   >>>>>>>>>   
   >>>>>>>>> Now, what I am suggesting is that the 6000 year cycle (ie.   
   >>>>>>>>> temporality #400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or   
   >>>>>>>>> 6J as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER /   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)