[continued from previous message]   
      
   >>>>>> #418 % #41 = #8} 1) how great, how large; 1a) in a material reference   
   >>>>>> (denoting geometrical magnitude as distinguished from   
   >>>>>> arithmetical); 1b)   
   >>>>>> in an ethical sense: how distinguished;   
   >>>>>>   
   >>>>>> #1023 - MALE TOTAL: #339 as [#300, #100, #5, #600, #8, #10] = tréchÅ   
      
   >>>>>> (G5143): {UMBRA: #1805 % #41 = #1} 1) to run; 1a) of persons in   
   >>>>>> haste;   
   >>>>>> 1b) of those who run in a race course; 2) metaph.; 2a) of doctrine   
   >>>>>> rapidly propagated; 2b) by a metaphor taken from runners in a   
   >>>>>> race, to   
   >>>>>> exert one's self, strive hard; 2c) to spend one's strength in   
   >>>>>> performing   
   >>>>>> or attaining something; 2d) word occurs in Greek writings denoting to   
   >>>>>> incur extreme peril, which it requires the exertion of all one's   
   >>>>>> effort   
   >>>>>> to overcome;   
   >>>>>>   
   >>>>>> #984 - FEME TOTAL: #417 as [#400, #80, #70, #30, #1, #40, #2, #1,   
   >>>>>> #50,   
   >>>>>> #5, #300, #5] = hypolambánÅ   
    (G5274): {UMBRA: #1474 % #41 = #39} 1) to   
   >>>>>> take up in order to raise, to bear on high; 1a) to take up and carry   
   >>>>>> away; 2) to receive hospitably, welcome; 3) to take up; 3a) follow in   
   >>>>>> speech, in order either to reply to or controvert or supplement what   
   >>>>>> another has said; 4) to take up in the mind; 4a) to assume, suppose;   
   >>>>>>   
   >>>>>> #230 - ONTIC TOTAL: #370 as [#30, #70, #10, #40, #70, #10] = loimós   
   >>>>>> (G3061): {UMBRA: #420 % #41 = #10} 1) pestilence; 2) a pestilent   
   >>>>>> fellow,   
   >>>>>> pest, plague;   
   >>>>>>   
   >>>>>> #540 - ONTIC TOTAL: #370 as [#20, #5, #20, #100, #1, #300, #8,   
   >>>>>> #20, #5,   
   >>>>>> #50, #1, #10] = krat銠 
    (G2902): {UMBRA: #1226 % #41 = #37} 1) to have   
   >>>>>> power, be powerful; 1a) to be chief, be master of, to rule; 2) to get   
   >>>>>> possession of; 2a) to become master of, to obtain; 2b) to take   
   >>>>>> hold of;   
   >>>>>> 2c) to take hold of, take, seize; 2c1) to lay hands on one in   
   >>>>>> order to   
   >>>>>> get him into one's power; 2d) to hold; 2d1) to hold in the hand;   
   >>>>>> 2d2) to   
   >>>>>> hold fast, i.e. not discard or let go; i) to keep carefully and   
   >>>>>> faithfully; 2d3) to continue to hold, to retain; i) of death   
   >>>>>> continuing   
   >>>>>> to hold one; ii) *TO* *HOLD* *IN* *CHECK*, *RESTRAIN*;   
   >>>>>>   
   >>>>>> #69 - ð�   
   Šçª® = #243 / #405 / #520   
   >>>>>> COGITO: #203 = [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)   
   >>>>>> RANGE: 24 to noon 28 OCTOBER   
   >>>>>>   
   >>>>>> #419 - MALE TOTAL: #243 as [#5, #60, #5, #30, #9, #5, #300, #5] /   
   >>>>>> #891 - FEME TOTAL: #243 as [#5, #60, #5, #100, #600, #70, #40, #1,   
   >>>>>> #10]   
   >>>>>> = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come   
   >>>>>> forth   
   >>>>>> of; 1a) with mention of the place out of which one goes, or the point   
   >>>>>> from which he departs; 1a1) of those who leave a place of their own   
   >>>>>> accord; 1a2) of those who are expelled or cast out; 1b) metaph.;   
   >>>>>> 1b1) to   
   >>>>>> go out of an assembly, i.e. forsake it; 1b2) to come forth from   
   >>>>>> physically, arise from, to be born of; 1b3) to go forth from one's   
   >>>>>> power, escape from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM*   
   >>>>>> *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF*   
   >>>>>> *THOSE*   
   >>>>>> *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of   
   >>>>>> things; i) of reports, rumours, messages, precepts; ii) to be made   
   >>>>>> known, declared; iii) to be spread, to be proclaimed; iv) to come   
   >>>>>> forth;   
   >>>>>> 1) emitted as from the heart or the mouth; 2) to flow forth from the   
   >>>>>> body; 3) to emanate, issue; 31) used of a sudden flash of   
   >>>>>> lightning; 32)   
   >>>>>> used of a thing vanishing; 33) used of a hope which has disappeared;   
   >>>>>>   
   >>>>>> [#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI   
   >>>>>> (#37)}   
   >>>>>> #37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI   
   >>>>>> (#74)}   
   >>>>>> #1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT   
   >>>>>> MIND   
   >>>>>> {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE:   
   >>>>>> CHUNG   
   >>>>>> (#75)}   
   >>>>>> #51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG   
   >>>>>> (#126)}   
   >>>>>> #77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE: HSUN   
   >>>>>> (#203)}   
   >>>>>>   
   >>>>>> TELOS TOTAL: #203   
   >>>>>> ONTIC TOTAL: #186   
   >>>>>> DEME TOTAL: #186   
   >>>>>>   
   >>>>>> #203 as [#50, #80, #3, #70] /   
   >>>>>> #203 as [#40, #80, #3, #10, #70] = pâgaÊ» (H6293): {UMBRA: #153 %   
   >>>>>> #41 =   
   >>>>>> #30} 1) to encounter, meet, reach, entreat, make intercession; 1a)   
   >>>>>> (Qal); 1a1) to meet, light upon, join; 1a2) to meet (of kindness);   
   >>>>>> 1a3)   
   >>>>>> to encounter, fall upon (of hostility); 1a4) to encounter, entreat   
   >>>>>> (of   
   >>>>>> request); 1a5) to strike, *TOUCH* (*OF* *BOUNDARY*); 1b) (Hiphil);   
   >>>>>> 1b1)   
   >>>>>> to cause to light upon; 1b2) to cause to entreat; 1b3) to make   
   >>>>>> entreaty,   
   >>>>>> interpose; 1b4) to make attack; 1b5) to reach the mark;   
   >>>>>>   
   >>>>>> #574 - MALE TOTAL: #272 as [#1, #80, #5, #30, #70, #3, #5, #10, #300,   
   >>>>>> #70] = apologéomai (G626): {UMBRA: #380 % #41 = #11} 1) to defend   
   >>>>>> one's   
   >>>>>> self, make one's defence; 2) to defend a person or a thing; 3) *TO*   
   >>>>>> *GIVE* *A* *FULL* *ACCOUNT* *OF*; 3a) to calculate or consider well;   
   >>>>>>   
   >>>>>> #131 - MALE TOTAL: #272 as [#5, #40, #6, #30, #10, #20, #20] = hâlak   
   >>>>>> (H1980): {UMBRA: #55 % #41 = #14} 1) to go, walk, come; 1a) (Qal);   
   >>>>>> 1a1)   
   >>>>>> to go, walk, come, depart, proceed, move, go away; 1a2) to die, live,   
   >>>>>> manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.);   
   >>>>>> 1c) (Hithpael); 1c1) to traverse; 1c2) *TO* *WALK* *ABOUT*; 1d)   
   >>>>>> (Niphal)   
   >>>>>> to lead, bring, lead away, carry, cause to walk;   
   >>>>>>   
   >>>>>> #446 - FEME TOTAL: #203 as [#5, #300, #70, #30, #40, #1] = tolmአ 
      
   >>>>>> (G5111): {UMBRA: #1241 % #41 = #11} 1) not to dread or shun through   
   >>>>>> fear; 2) to bear, endure; 3) to bring one's self to; 4) to be   
   >>>>>> bold; 5)   
   >>>>>> *BEAR* *ONE'S* *SELF* *BOLDLY*, deal boldly;   
   >>>>>>   
   >>>>>> #467 - ONTIC TOTAL: #186 as [#5, #50, #4, #8, #400] = nâdach (H5080):   
   >>>>>> {UMBRA: #62 % #41 = #21} 1) to impel, thrust, drive away, banish; 1a)   
   >>>>>> (Qal); 1a1) to impel; 1a2) to thrust away, banish; 1b) (Niphal);   
   >>>>>> 1b1) to   
   >>>>>> be impelled; 1b2) to be thrust out, be banished; i) banished, outcast   
   >>>>>> (participle); 1b3) to be driven away; 1b4) to be thrust away, thrust   
   >>>>>> aside; 1c) (Pual) to be thrust into; 1c1) thrust (participle); 1d)   
   >>>>>> (Hiphil); 1d1) to thrust, move, impel; 1d2) to thrust out, banish;   
   >>>>>> 1d3)   
   >>>>>> to thrust away, thrust aside; 1e) (Hophal) to be chased, be   
   >>>>>> hunted; 1e1)   
   >>>>>> chased, hunted (participle);   
   >>>>>>   
   >>>>>> "IS NOT MY HELP IN ME? AND IS WISDOM *DRIVEN*-H5080 *QUITE*-H5080   
   >>>>>> FROM   
   >>>>>> ME?" [Job 6:13]   
   >>>>>>   
   >>>>>> #309 - DEME TOTAL: #186 as [#300, #6, #3] = sûwg (H7735): {UMBRA:   
   >>>>>> #309 %   
   >>>>>> #41 = #22} 1) *TO* *FENCE* *ABOUT*; 1a) (Pilpel) to fence it   
   >>>>>> carefully   
   >>>>>> about;   
   >>>>>>   
   >>>>>> APPRAISAL #7: Though he straightens his step, (正其足)   
   >>>>>> He lands in prison. (蹛於狴砠 
   „)   
   >>>>>> In three years, he sees a pardon. (三歲見録)   
   >>>>>> FATHOMING #7: Righting his foot (正其足)   
   >>>>>> MEANS: THE DANGER GETS HIM PEACE. (險得平也)   
   >>>>>>   
   >>>>>> #69 = [#69]   
   >>>>>>   
   >>>>>> xiÇŽn (險): 1. dangerous, 2. narrow pass; strategic point   
   >>>>>>   
   >>>>>> #1239 = [#4, #5, #7, #10, #11, #12, #14, #16, #17, #18, #19, #22,   
   >>>>>> #23,   
      
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