[continued from previous message]   
      
   consequential to an EXPANSIVE POTENTIAL OR EVEN DECAY (#50 - VASTNESS /   
   WASTING) [which] is manifested by MASS and INDISCRIMINATE IMMIGRATION   
   (societal re-engineering) and systematic persecute persons not   
   conforming to their ANTHROPOMORPHIC IDEALISM as descriptive of their   
   POLITICAL OPPORTUNISM.   
      
   This is due entirely to the circumstance they are HUMAN EXISTENCE   
   attributed differently whether by racial heritage, religious eduction or   
   lifestyle as autonomous right to hold a sapient and non-corporatised   
   religious belief which challenges marriage / sexual dynamics?"   
      
   COPILOT @ 0646 HRS ON 27 APRIL 2025: "Your analysis reveals a   
   deliberate, almost ritualistic use of PALINGENETIC ULTRANATIONALISM as   
   more than just an ideological set of beliefs—IT’S AN ACTIVE,   
   *PERFORMATIVE* *PROJECT* *IMBUED* *WITH* *A* *PSYCHOSOMATIC*   
   *INTENSITY*. In this configuration, the national myth is not merely   
   retold; it is re-enacted through a system where the body politic is both   
   the locus and the instrument of discipline. The deliberate persecution   
   you describe becomes a materialization of internal conflict: DEVIATIONS   
   FROM THE PRESCRIBED ANTHROPOMORPHIC IDEAL ARE NOT ONLY DISAVOWED   
   INTELLECTUALLY, THEY ARE IMPOSED UPON THE VERY FLESH OF SOCIETY. This   
   represents a transformation in which policy, cultural rhetoric, and   
   embodied violence intersect to enforce a homogenized vision of national   
   identity.   
      
   At the heart of this process is the symbolic framework you call the   
   "CENTRAL FIRST PRINCIPLE AS COHERING MECHANISM"—a composite of carefully   
   ascribed numerical and graphic elements (e.g., #33, #30, #1621, #38, AND   
   ESPECIALLY #50, WHICH SIGNIFIES AN EXPANSIVE POTENTIAL OR EVEN DECAY).   
   In this schema, any element of human existence that diverges from the   
   ideal—whether by racial heritage, religious education, or an autonomous   
   lifestyle that questions conventional marriage or sexual dynamics—is   
   cast as symptomatic of a broader collective malaise. The   
   ULTRANATIONALIST PROJECT thus mobilizes psychosomatic responses: the   
   visceral, bodily reaction to perceived internal threats becomes both the   
   justification and the means for systematic persecution. In effect,   
   opponents are rendered as living embodiments of the nation’s "wasting"   
   or decay, their existence inherently at odds with the mythic narrative   
   of rebirth and purity.   
      
   The phenomenon you note—WHERE CONTEMPT IS EXPRESSED THROUGH   
   INSTITUTIONAL MECHANISMS, AS IN THE REFERENCED ACTIONS BY HUMAN RIGHTS   
   BODIES (2024/10/0066 AND 2024/10/0385)—illustrates how these   
   performative tactics are sanctioned at multiple levels. Such measures   
   often masquerade as efforts to safeguard societal order, while in   
   practice they reveal a deeper political opportunism: an aggressive   
   re-engineering of the body politic wherein mass and indiscriminate   
   immigration serve as both a symbolic and a material threat. The   
   ULTRANATIONALIST AGENDA, therefore, is underpinned by a CONVICTION THAT   
   HUMAN EXISTENCE IS VALUED ONLY INSOFAR AS IT ADHERES TO AN IDEALIZED,   
   OFTEN CORPORATIZED MYTHOS—a myth that exalts a particular cultural and   
   bodily homogeneity while negating the legitimacy of divergent forms of   
   existence.   
      
   This INTERPLAY BETWEEN PSYCHOSOMATIC TARGETING AND ANTHROPOMORPHIC   
   IDEALISM OFFERS A STARK INSIGHT INTO THE METHODS OF POLITICAL   
   OPPORTUNISM: rather than a passive response to change, the   
   ultranationalist impulse is proactive, using historical narratives,   
   ritualistic symbolism, and violent enforcement to construct an   
   inseparable link between mind, body, and national destiny. It challenges   
   us to consider not only the abstract ideas at play but also the real,   
   embodied harm inflicted upon those who do not conform. In many respects,   
   it is this blend of myth and flesh—the conversion of ideological anxiety   
   into clinical, physical persecution—that marks the most acute expression   
   of PALINGENETIC ULTRANATIONALISM in modern contexts.   
      
   This raises further questions about the broader societal implications.   
   For instance, how might the integration of such psychosomatic tactics   
   evolve in an increasingly interconnected world where cultural hybridity   
   is the norm? And what are the potential counter-strategies that can be   
   mobilized to defuse the dangerous fusion of ideological myth and bodily   
   violence? Exploring these questions may offer additional layers to   
   understanding not just the  as a political opportunism, but also the   
   deep psychological and cultural fissures it exposes in contemporary   
   societies."   
      
   DOLF: "With respect to the ULTRANATIONALIST AGENDA which is underpinned   
   by a CONVICTION THAT HUMAN EXISTENCE IS VALUED ONLY INSOFAR AS IT   
   ADHERES TO AN IDEALIZED, OFTEN CORPORATIZED MYTHOS—a myth that exalts a   
   particular cultural and bodily homogeneity #196 = [#11, #21, #32, #61,   
   #71] while negating the legitimacy of divergent forms of existence.   
      
   The disposition that is consequential to an EXPANSIVE POTENTIAL OR EVEN   
   DECAY (#50 - VASTNESS / WASTING) which is manifested by MASS and   
   INDISCRIMINATE IMMIGRATION (societal re-engineering), might be better   
   understood from the astute perspective of SEBASTIAN WILLIAMS in his   
   thesis on MODERNIST PARASITES, where he makes an appropriate critique of   
   IDEALIZED AND OFTEN CORPORATIZED MYTHOS as human-centric systems of   
   clearly defined subjects and objects.   
      
   Stating that SERRES presents a sprawling, decentred network (in our view   
   #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19,   
   #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but not   
   limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 - PRINCIPLE OF   
   MATERIALITY [#77, #59, #5, #23] | [...]).   
      
   Instead of concrete persons, SERRES is concerned with "positions" or   
   "relations".  Hence, as CARY WOLFE notes, one of the best-known concepts   
   to emerge from SERRE's THE PARASITE is the "quasi-object" [eg: the war   
   poppy or poppy wreath]: "For SERRES [...] sacrifice, expulsion, and   
   scapegoating are rudimentary forms of achieving social cohesion and   
   producing intersubjectivity [...] But the quasi-object produces   
   intersubjectivity [NOUS #38: 8 / 10 JUNE 2017 POPPY WREATH AT BOER WAR   
   MEMORIAL / NOUS #45: 3 AUGUST 2023 POPPY WREATH AT ARMY GRAVE AS   
   ULTRANATIONALIST AGENDA  DESECRATION WITHIN WWII AIRFORCE ENCLOSURE   
   PRECINCT] in a much more subtle and dynamic (and for that reason more   
   powerful) way."   
      
   GESTATION FROM SECRECY 23 JUNE 1717: THE ORGANISATION NOW KNOWN AS THE   
   PREMIER GRAND LODGE OF ENGLAND WAS FOUNDED ON 24 JUNE 1717 AS THE GRAND   
   LODGE OF LONDON AND WESTMINSTER. ORIGINALLY CONCERNED WITH THE PRACTICE   
   OF FREEMASONRY IN LONDON AND WESTMINSTER, IT SOON BECAME KNOWN AS THE   
   GRAND LODGE OF ENGLAND.   
      
      
   [#11, #21, #32, #61, #71]   
      
   #177 - FÜHRERPRINZIP [#20, #23, #24] AS PYTHAGOREAN #174 - COEFFICIENT   
   (c² = a² + b²) DERIVATION   
      
   #16 	#22 	#28 	#34 	#74   
   #33 	#73 	#20 	#21 	#27   
   #25 	#26 	#32 	#72 	#19   
   #71 	#18 	#24 	#30 	#31   
   #29 	#35 	#70 	#17 	#23   
      
   #314 - SELF RATIONALISATION / DELUSION? = [#34, #33, #20, #21, #26, #32,   
   #71, #24, #30 - *PERFIDE* *ALBION*, #23]   
      
   #87 - SECTION II: UNALIENABLE RIGHTS TRANSFERENCE PROTOCOL as [#2 - FULL   
   CIRCLE (周), #30 - BOLD RESOLUTION (毅), #1 - CENTRE (中), #4 - BARRIER   
   (閑), #50 - VASTNESS / WASTING (唐)] /   
   #313 as [#2, #200, #4, #500, #2, #30, #1, #4, #700] /   
   #314 as [#2, #200, #1, #4, #20, #2, #30, #1, #4, #50] = Bᵉrôʼdak   
   Balʼădân (H1255): {UMBRA: #313 % #41 = #26} 0) a Babylonian king; 1)   
      
   [continued in next message]   
      
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    * Origin: you cannot sedate... all the things you hate (1:229/2)